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Read through the most famous quotes by topic #zimbabwe
Mr. Gweta and his daughter were the cosmetics camouflaging an infected blackhead. The rest of the ugliness ran deep into a world where plants ate people and botanists lay at the bottom of the food chain. ↗
I feel to that the gap between my new life in New York and the situation at home in Africa is stretching into a gulf, as Zimbabwe spirals downwards into a violent dictatorship. My head bulges with the effort to contain both worlds. When I am back in New York, Africa immediately seems fantastical – a wildly plumaged bird, as exotic as it is unlikely. Most of us struggle in life to maintain the illusion of control, but in Africa that illusion is almost impossible to maintain. I always have the sense there that there is no equilibrium, that everything perpetually teeters on the brink of some dramatic change, that society constantly stands poised for some spasm, some tsunami in which you can do nothing but hope to bob up to the surface and not be sucked out into a dark and hungry sea. The origin of my permanent sense of unease, my general foreboding, is probably the fact that I have lived through just such change, such a sudden and violent upending of value systems. In my part of Africa, death is never far away. With more Zimbabweans dying in their early thirties now, mortality has a seat at every table. The urgent, tugging winds themselves seem to whisper the message, memento mori, you too shall die. In Africa, you do not view death from the auditorium of life, as a spectator, but from the edge of the stage, waiting only for your cue. You feel perishable, temporary, transient. You feel mortal. Maybe that is why you seem to live more vividly in Africa. The drama of life there is amplified by its constant proximity to death. That’s what infuses it with tension. It is the essence of its tragedy too. People love harder there. Love is the way that life forgets that it is terminal. Love is life’s alibi in the face of death. For me, the illusion of control is much easier to maintain in England or America. In this temperate world, I feel more secure, as if change will only happen incrementally, in manageable, finely calibrated, bite-sized portions. There is a sense of continuity threaded through it all: the anchor of history, the tangible presence of antiquity, of buildings, of institutions. You live in the expectation of reaching old age. At least you used to. But on Tuesday, September 11, 2001, those two states of mind converge. Suddenly it feels like I am back in Africa, where things can be taken away from you at random, in a single violent stroke, as quick as the whip of a snake’s head. Where tumult is raised with an abruptness that is as breathtaking as the violence itself. ↗
Further north, I met a Siberian hermit who lived in the foothills of the Ural Mountains. His life’s passion was wrestling black bears ... in the nude (him not the bears). He did not know why he did it. All the hermit knew was that if he stopped wrestling bears, he would die. ↗
An Abel Muranda without his wife and children would be a wandering bachelor without any dignity. He would sleep in caves and feed on wild berries. But no matter how lonely life became, he would never come to a place like this ↗
MUSHAKABVU, I may be in a tough spot, but I am more worried about you. I have never experienced anything close to a sense of kinship with any of my clients, let alone those I have never met. However, the world you sent me to investigate has inspired a selfless concern that is uncommon between strangers. I hope you are just a curious, distant observer in the affairs I have been probing ... But something tells me this hope was frustrated long before our acquaintance. ↗
The primitive craving for survival is universal in all things capable of dying. Now imagine if you could isolate the basic element that drives all animals to fight for survival? What would you do with it? I already had my own ideas when I started my search for an entity I eventually dubbed “The Determination Gene”. ↗
Being a hangman requires you to take someone else’s life based on someone else’s judgment, and carry it out on someone else’s schedule. The job does not provide the same satisfaction that an ordinary murderer gets from smashing a skull. It robs them of the fulfillment of plunging a knife into someone’s throat. In the world of capital punishment, the prisoner’s crimes have been sanitized by years of sitting on death row. By then, the execution is a cold and impersonal affair. There is prayer, a noose, and a few last words. The prisoner then experiences a sudden rush of blood to the head. At the end of it all, you have a broken neck and a dead body swinging from the end of a rope. That is it. You don’t get to manhandle them with your own hands. That’s why the brutes you mention will never be hired. So you see, Vaida, this is not a job for a murderer. It is a job for a humanitarian. ↗
Not all diseases come from bacteria and viruses, Professor. The worst often come from things you cannot see under a microscope. This plant is infested with an aggressive strain of such invisible germs. ↗
