Read through the most famous quotes by topic #zen
I discovered that it is necessary, absolutely necessary, to believe in nothing. That is, we have to believe in something which has no form and no color--something which exists before all forms and colors appear... No matter what god or doctrine you believe in, if you become attached to it, your belief will be based more or less on a self-centered idea. ↗
Do not do that again," he said stiffly. "Don't kiss me back then," I retorted. He stared at me for what seemed like forever. "I don't give 'Zen lessons' to hear myself talk. I don't give them because you're another student. I'm doing this to teach you control." "You're doing a great job," I said bitterly. ↗
What is first seen as a loss is now seen as a gain. For he finds solitude, not in far off, quite places; he creates it out of himself, spreads it around him, wherever he may be, because he loves it and slowly he ripens in this tranquility. For the inner process is beginning to unfold, stillness is extraordinarily important. ↗
We need – more urgently than architectural utopias, ingenious traffic disposal systems, or ecological programmes – to comprehend the nature of citizenship, to make serious imaginative assessment of that special relationship between the self and the city; its unique plasticity, its privacy and freedom. ↗
If we, citizens, do not support our artists, then we sacrifice our imagination on the altar of crude reality and we end up believing in nothing and having worthless dreams. ↗
If you want engagement, you must engage. ↗
#continuous-improvement #kaizen #lean #process-design #process-improvement
There is a bench in the back of my garden shaded by Virginia creeper, climbing roses, and a white pine where I sit early in the morning and watch the action. Light blue bells of a dwarf campanula drift over the rock garden just before my eyes. Behind it, a three-foot stand of aconite is flowering now, each dark blue cowl-like corolla bowed for worship or intrigue: thus its common name, monkshood. Next to the aconite, black madonna lilies with their seductive Easter scent are just coming into bloom. At the back of the garden, a hollow log, used in its glory days for a base to split kindling, now spills white cascade petunias and lobelia. I can't get enough of watching the bees and trying to imagine how they experience the abundance of, say, a blue campanula blosssom, the dizzy light pulsing, every fiber of being immersed in the flower. ... Last night, after a day in the garden, I asked Robin to explain (again) photosynthesis to me. I can't take in this business of _eating light_ and turning it into stem and thorn and flower... I would not call this meditation, sitting in the back garden. Maybe I would call it eating light. Mystical traditions recognize two kinds of practice: _apophatic mysticism_, which is the dark surrender of Zen, the Via Negativa of John of the Cross, and _kataphatic mysticism_, less well defined: an openhearted surrender to the beauty of creation. Maybe Francis of Assissi was, on the whole, a kataphatic mystic, as was Thérèse of Lisieux in her exuberant momemnts: but the fact is, kataphatic mysticism has low status in religious circles. Francis and Thérèse were made, really made, any mother superior will let you know, in the dark nights of their lives: no more of this throwing off your clothes and singing songs and babbling about the shelter of God's arms. When I was twelve and had my first menstrual period, my grandmother took me aside and said, 'Now your childhood is over. You will never really be happy again.' That is pretty much how some spiritual directors treat the transition from kataphatic to apophatic mysticism. But, I'm sorry, I'm going to sit here every day the sun shines and eat this light. Hung in the bell of desire. ↗
#gardens #kataphatic #menstruation #mysticism #photosynthesis
Chaos is the enemy of any organization the strives to be outstanding. ↗
#continuous-improvement #kaizen #lean #process-design #process-improvement
Then in the darkness and purity of the meadows he began to feel that the world had many secrets, that they were shattering even to glimpse or sense, and that they were not necessarily unpleasant. In certain states of light he could see, he could begin to sense, things most miraculous indeed. Although it seemed self-serving, he concluded nonetheless, after a lifetime of adhering to the diffuse principles of a science he did not know, that there was life after death, that the dead rose into a mischievous world of pure light, that something most mysterious lay beyond the the enfolding darkness, something wonderful. ↗
