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Read through the most famous quotes by topic #white
Minutes passed by. A little blue butterfly landed on my nose. I blinked at it and it fluttered to my ear. A big yellow butterfly gently floated over and landed on my paw. Soon a whole swarm of them floated up and down around me, like a swirl of multicolored petals. It happened in my backyard, too, if the magic was strong enough. Butterflies were small and light, and very magic sensitive. For some reason I made them feel safe and they gravitated to me like iron shavings to a magnet. They ruined my ferocious badass image, but you’d have to be a complete beast to swat butterflies. If a baby deer frolicked out from between the buildings trying to cuddle up, I would roar. I wouldn’t bite it, but I would roar. I had my limits. ↗
Surely my lord will not hide his beautiful white legs!" exclaimed Infadoos regretfully. But Good persisted, and once only did the Kukuana people get the chance of seeing his beautiful legs again. Good is a very modest man. Henceforward they had to satisfy their aesthetic longings with his one whisker, his transparent eye, and his movable teeth. ↗
I think that her life was about finding the extraordinary in every day. It was how she could sit in her garden on a rainy day and see the beauty in it. It's what got her out of bed every morning. ↗
I can not regret what I have learned. Regardless of what you decide and what becomes of us, it will not change this belief, and whatever children I may have, I will try to teach them this: that life is meant to be more than existence. Fight for and hold on to your passion, whatever it is, but surrender gracefully when the passion is well spent. For it is through loss that we learn, and grief that we grow stronger, and living that we learn how to love. Everything is a choice, and by avoiding choices, one not only ensures that a wrong decision won't be made, but also steals a soul's chance to live, to learn, and to love. ↗
A racially integrated community is a chronological term timed from the entrance of the first black family to the exit of the last white family. ↗
The growing number of gated communities in our nation is but one example of the obsession with safety. With guards at the gate, individuals still have bars and elaborate internal security systems. Americans spend more than thirty billion dollars a year on security. When I have stayed with friends in these communities and inquired as to whether all the security is in response to an actual danger I am told “not really," that it is the fear of threat rather than a real threat that is the catalyst for an obsession with safety that borders on madness. Culturally we bear witness to this madness every day. We can all tell endless stories of how it makes itself known in everyday life. For example, an adult white male answers the door when a young Asian male rings the bell. We live in a culture where without responding to any gesture of aggression or hostility on the part of the stranger, who is simply lost and trying to find the correct address, the white male shoots him, believing he is protecting his life and his property. This is an everyday example of madness. The person who is really the threat here is the home owner who has been so well socialized by the thinking of white supremacy, of capitalism, of patriarchy that he can no longer respond rationally. White supremacy has taught him that all people of color are threats irrespective of their behavior. Capitalism has taught him that, at all costs, his property can and must be protected. Patriarchy has taught him that his masculinity has to be proved by the willingness to conquer fear through aggression; that it would be unmanly to ask questions before taking action. Mass media then brings us the news of this in a newspeak manner that sounds almost jocular and celebratory, as though no tragedy has happened, as though the sacrifice of a young life was necessary to uphold property values and white patriarchal honor. Viewers are encouraged feel sympathy for the white male home owner who made a mistake. The fact that this mistake led to the violent death of an innocent young man does not register; the narrative is worded in a manner that encourages viewers to identify with the one who made the mistake by doing what we are led to feel we might all do to “protect our property at all costs from any sense of perceived threat. " This is what the worship of death looks like. ↗
When I was a little girl, everything in the world fell into either of these two categories: wrong or right. Black or white. Now that I am an adult, I have put childish things aside and now I know that some things fall into wrong and some things fall into right. Some things are categorized as black and some things are categorized as white. But most things in the world aren't either! Most things in the world aren't black, aren't white, aren't wrong, aren't right, but most of everything is just different. And now I know that there's nothing wrong with different, and that we can let things be different, we don't have to try and make them black or white, we can just let them be grey. And when I was a child, I thought that God was the God who only saw black and white. Now that I am no longer a child, I can see, that God is the God who can see the black and the white and the grey, too, and He dances on the grey! Grey is okay. ↗
Me? Rebuild" I shook my head."First off, I don't know anything about construction or reconstruction. And second, have you been down there? Have you seen it? So many people haven't moved back or rebuilt, and I totally get it. Why invest all that time and money when each hurricane season brings a new threat?" Aimee regarded me with a steady blue gaze. "Why build skyscrapers in San Francisco that might be knocked down by an earthquake? Or why build farms in Kansas and Oklahoma that might get blown away by a tornado?" She snorted, and it seemed so uncharacteristic for the elegant old woman that I almost laughed. "Where did they want us to go, anyway? I figure if we're still breathing, then we're meant to keep going. So we rebuild. We start over. It's just what we do. ↗
WHETHER IT'S A CHILD'S TOY OR A NATION'S OIL, IT'S ALL THE SAME, the Red Rider said. YOU FIGHT FOR WHAT YOU WANT. AGGRESSION. IT'S THE SPICE OF LIFE. War was right: people had to fight for what they wanted. Or maybe balance, as Famine has said -- strength matched with temperance. No, she thought. Not balance, Control. IT'S ALWAYS ABOUT CONTROL, War agreed merrily. [as in the meaning of why wars happen] ↗