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Read through the most famous quotes by topic #transcend
One summer evening drunk to hell I stood there nearly lifeless An old man in the corner sang Where the water lilies grow And on the jukebox Johnny sang About a thing called love And it's how are you kid and what's your name And how would you bloody know? In blood and death 'neath a screaming sky I lay down on the ground And the arms and legs of other men Were scattered all around Some cursed, some prayed, some prayed then cursed Then prayed and bled some more And the only thing that I could see Was a pair of brown eyes that was looking at me But when we got back, labeled parts one to three There was no pair of brown eyes waiting for me And a rovin' a rovin' a rovin' I'll go For a pair of brown eyes I looked at him he looked at me All I could do was hate him While Ray and Philomena sang Of my elusive dream I saw the streams, the rolling hills Where his brown eyes were waiting And I thought about a pair of brown eyes That waited once for me So drunk to hell I left the place Sometimes crawling sometimes walking A hungry sound came across the breeze So I gave the walls a talking And I heard the sounds of long ago From the old canal And the birds were whistling in the trees Where the wind was gently laughing And a rovin' a rovin' a rovin' I'll go For a pair of brown eyes ↗
Like the air, God's Grace is available to us. It is permeating every fibre of Being and the Being of the entire universe. When we take our attention to that Being, finer than the finest, then we establish ourselves on the level of God's Grace. Immediately we just enjoy. Life is Bliss! ↗
Many of us ordinary folk have tasted these moments of "union" - on the ladder, in the pond, in the jungle, on the hospital bed. In the yogic view, it is in these moments that we know who we really are. We rest in our true nature and know beyond a doubt that everything is OK, and not just OK, but unutterably well. We know that there is nothing to accept and nothing to reject. Life just is as it is. ↗
It is the rub that polishes the jewel,” Enso Roshi says. “Nobody ever gets to nirvana without going through samsara. Nobody ever gets to heaven, without going through hell. The center of all things, the truth, is surrounded by demons. ↗
The poet is the sayer, the namer, and represents beauty. He is a sovereign, and stands on the centre. For the world is not painted, or adorned, but is from the beginning beautiful; and God has not made some beautiful things, but Beauty is the creator of the universe. Therefore the poet is not any permissive potentate, but is emperor in his own right. Criticism is infested with a cant of materialism, which assumes that manual skill and activity is the first merit of all men, and disparages such as say and do not, overlooking the fact, that some men, namely, poets, are natural sayers, sent into the world to the end of expression, and confounds them with those whose province is action, but who quit it to imitate the sayers. The poet does not wait for the hero or the sage, but, as they act and think primarily, so he writes primarily what will and must be spoken, reckoning the others, though primaries also, yet, in respect to him, secondaries and servants; as sitters or models in the studio of a painter, or as assistants who bring building materials to an architect. ↗
Think of how many religions attempt to validate themselves with prophecy. Think of how many people rely on these prophecies, however vague, however unfulfilled, to support or prop up their beliefs. Yet has there ever been a religion with the prophetic accuracy and reliability of science? ... No other human institution comes close. ↗
#reason #science #science-vs-religion #scientific-method #sense-of-wonder
The cause of bandha and moksha (bondage and liberation) is our own minds. If we think we are bound, we are bound. If we think we are liberated, we are liberated. . . . It is only when we transcend the mind that we are free from all these troubles. (117) ↗
Our choice of a reform framework dictated that we looked at the fundamental assumptions that had driven Nigeria's economy, society and policy hitherto and to seek ways of either abandoning or transcending those assumptions and their supporting institutions. ↗
