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They say to think within the box, but it's funny how those in the box never go anywhere, where those outside it, get to see the world. ↗
#horizon #limitations #outside-the-box #see-the-world #stuck
For a long while I have believed – this is perhaps my version of Sir Darius Xerxes Cama’s belief in a fourth function of outsideness – that in every generation there are a few souls, call them lucky or cursed, who are simply born not belonging, who come into the world semi-detached, if you like, without strong affiliation to family or location or nation or race; that there may even be millions, billions of such souls, as many non-belongers as belongers, perhaps; that, in sum, the phenomenon may be as “natural” a manifestation of human nature as its opposite, but one that has been mostly frustrated, throughout human history, by lack of opportunity. And not only by that: for those who value stability, who fear transience, uncertainly, change, have erected a powerful system of stigmas and taboos against rootlessness, that disruptive, anti-social force, so that we mostly conform, we pretend to be motivated by loyalties and solidarities we do not really feel, we hide our secret identities beneath the false skins of those identities which bear the belongers’ seal of approval. But the truth leaks out in our dreams; alone in our beds (because we are all alone at night, even if we do not sleep by ourselves), we soar, we fly, we flee. And in the waking dreams our societies permit, in our myths, our arts, our songs, we celebrate the non-belongers, the different ones, the outlaws, the freaks. What we forbid ourselves we pay good money to watch, in a playhouse or a movie theater, or to read about between the secret covers of a book. Our libraries, our palaces of entertainment tell the truth. The tramp, the assassin, the rebel, the thief, the mutant, the outcast, the delinquent, the devil, the sinner, the traveler, the gangster, the runner, the mask: if we did not recognize in them our least-fulfilled needs, we would not invent them over and over again, in every place, in every language, in every time. ↗
Dim loneliness came imperceivably into the fields and he turned back. The birds piped oddly; some wind was caressing the higher foliage, turning it all one way, the way home. Telegraph poles ahead looked like half-used pencils; the small cross on the steeple glittered with a sharp and shapely permanence. ↗
Imagine you come upon a house painted brown. What color would you say the house was?" "Why brown, of course." "But what if I came upon it from the other side, and found it to be white?" "That would be absurd. Who would paint a house two colors?" He ignored my question. "You say it's brown, and I say it's white. Who's right?" "We're both right." "Non," he said. "We're both wrong. The house isn't brown or white. It's both. You and I only see one side. But that doesn't mean the other side doesn't exist. To not see the whole is to not see the truth. ↗
We don't pray for the land. We pray for the humans, all humans... starting with the president, Mohammed Morsi, and all officials, and for God to give everyone wisdom and responsibility to manage the affairs of this country and its people in true Egyptian spirit. ↗
You're just jealous," I said. "You can believe what you want," Aaron said. "But somebody's stealing from the Grimm Collection. They're either taking the objects or somehow sucking out their magic. Doc and theh librarians are going to find out who, and if Marc is in on it, you're going to be sorry you were helping him." "Marc isn't in on it. And I love this place too! We're all on the same side!" "I hope that's true," Aaron said. ↗
