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Read through the most famous quotes by topic #sexuality
Washed and waiting. That is my life – my identity as one who is forgiven and spiritually cleansed and my struggle as one who perseveres with a frustrating thorn in the flesh, looking forward to what God has promised to do. That is what this book is all about. ↗
Lussurioso: "Welcome, be not far off, we must be better acquainted. Push, be bold with us, thy hand!" Vindice: "With all my heart, i'faith. How dost, sweet musk-cat? When shall we lie together?" Lussurioso: (aside) "Wondrous knave! Gather him into boldness? 'Sfoot, the slave's Already as familiar as an ague, And shakes me at his pleasure! -- Friend, I can Forget myself in private, but elsewhere, I pray do you remember be." Vindice: "Oh, very well, sir. I conster myself saucy." Lussurioso: "What hast been? What profession?" Vindice: "A bone-setter." Lussurioso: "A bone-setter!" Vindice: "A bawd, my lord, one that sets bones together." Lussurioso: (aside) "Notable bluntness! ↗
One of the most striking things about the New Testament teaching on homosexuality is that, right on the heels of the passages that condemn homosexual activity, there are, without exception, resounding affirmations of God's extravagant mercy and redemption. God condemns homosexual behavior and amazingly, profligately, at great cost to himself, lavishes his love on homosexual persons. ↗
Women have married because it was necessary, in order to survive economically, in order to have children who would not suffer economic deprivation or social ostracism, in order to remain respectable, in order to do what was expected of women because coming out of "abnormal" childhoods they wanted to feel "normal," and because heterosexual romance has been represented as the great female adventure, duty, and fulfillment. We may faithfully or ambivalently have obeyed the institution, but our feelings - and our sensuality - have not been tamed or contained within it. ↗
In comparison, young unmarried women in America were fortunate: They had a certain measure of sexual freedom. Eighteenth-century parents allowed their daughters to spend tie with suitors unsupervised, and courting couples openly engaged in "bundling," the practice of sleeping together without undressing, in the girls' homes. (Theoretically, that is, they were sleeping together without undressing: in fact, premarital pregnancy boomed during the period of 1750 to 1780, when bundling was nearly universal.) But by the turn of the century, in a complete reversal of previous beliefs about women's sexuality, the idea took hold that only men were carnal creatures; women were thought to be passionless and therefore morally superior. ↗
Chloe didn't have all the answers, either. I knew that now. But she had known something all along that I hadn't: that being ashamed of what you want or how you feel is pointless, and letting anyone else make you feel ashamed is a waste. We all wanted different things, and that was okay. Chloe wanted sex without commitment. Mary wanted to wait until she was ready. And I wasn't sure what I wanted, but I didn't want to make any decisions until I knew. And I was proud of that. ↗
Until recently the locus of sexual fantasy was peopled with images actually glimpsed or were sensations actually felt, or private imaginings taken from suggestions in the real world, a dream well where weightless images from it floated, transformed by imagination. It prepared children, with these hints and traces of other people's bodies, to become adults and enter the landscape of adult sexuality and meet the lover face to face. Lucky men and women are able to keep a pathway clear to that dream well, peopling it with scenes and images that meet them as they get older, created with their own bodies mingling with other bodies; they choose a lover because of a smell from a coat, a way of walking, the shape of a lip, belong in their imagined interior and resonate back in time deep into the bones that recall childhood and early adolescent imagination. ↗
