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Now, there are sometimes making a connection between one section and another that sometimes you do want to see the pattern because it helps you to lead into the next thing - it's a rhetorical thing, where you just see how the pattern has to go into the next thing. ↗
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When we say that humans have a “right” not to be used for these purposes, this means simply that the interest of humans in not being used as non-consenting subjects in experiments will be protected even if the consequences of using them would be very beneficial for the rest of us. The question, then, is why do we think that it is morally acceptable to use nonhumans in experiments but not to use humans? Vivisection, Part Two: The Moral Justification of Vivisection | Animal Rights: The Abolitionist Approach http://bit.ly/oREDH0 ↗
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But those who are incapable of pitying animals are, as a matter of fact, incapable of pitying men. A physician who would cut a living rabbit in pieces -- laying bare the nerves, denuding them with knives, pulling them out with forceps -- would not hesitate to try experiments with men and women for the gratification of his curiosity. ↗
