#sacraments

But to reject, marginalize, trivialize, or be suspicious of the sacraments (and quasi-sacramental acts such as lighting a candle, bowing, washing feet, raising hands in the air, crossing oneself and so forth) on the grounds that such things CAN be superstitious or idolatrous or that some people might suppose they are putting God in their debt, is like rejecting sexual relations in marriage on the grounds that it's the same act that in other circumstances constitutes immorality. ↗

— N.T. Wright

#sacraments #marriage

I have a profound belief in the power of the Sacraments. I believe that in a Divine way the use of them teaches the teachable their inward meaning and therefore I think we need be in no hurry to attempt to teach new converts all that we think we know about them. ↗

— Roland Allen

#attempt #belief #believe #converts #divine

Sacraments are like hoses. They are the channels of the living water of God's grace. Our faith is like opening the faucet. We can open it a lot, a little, or not at all. ↗

— Peter Kreeft

#christianity #faith #god #god-s-grace #grace

For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed. ↗

— John Tillotson

#communion #eucharist #god #lord-s-supper #sacraments

Protestants believe that the sacraments are like ladders that God gave to us by which we can climb up to Him. Catholics believe that they are like ladders that God gave to Himself by which He climbs down to us. ↗

— Peter Kreeft

#christianity #god #jesus-shock #protestantism #sacraments

The Incarnation is the medicine of the soul, undoing the Fall and bringing man to the Tree of Life, and the office of a priest is to administer this medicine in the sacraments. ↗

— Arthur Middleton

#bringing #fall #incarnation #life #man

Her eyes were of different colors, the left as brown as autumn, the right as gray as Atlantic wind. Both seemed alive with questions that would never be voiced, as if no words yet existed with which to frame them. She was nineteen years old, or thereabouts; her exact age was unknown. Her face was as fresh as an apple and as delicate as blossom, but a marked depression in the bones beneath her left eye gave her features a disturbing asymmetry. Her mouth never curved into a smile. God, it seemed, had withheld that possibility, as surely as from a blind man the power of sight. He had withheld much else. Amparo was touched—by genius, by madness, by the Devil, or by a conspiracy of all these and more. She took no sacraments and appeared incapable of prayer. She had a horror of clocks and mirrors. By her own account she spoke with Angels and could hear the thoughts of animals and trees. She was passionately kind to all living things. She was a beam of starlight trapped in flesh and awaiting only the moment when it would continue on its journey into forever.” (p.33) ↗

— Tim Willocks

#apple #asymmetry #atlantic #autumn #blind-man

I personally believe, as church law sets out, that sanctions are an absolute last resort, particularly penal sanctions of depriving people of the sacraments. ↗

— Roger Mahony

#believe #church #depriving #i #last

If a person is homosexual by nature - that is, if one's sexuality is as intrinsic a part of one's identity as gender or skin color - then society can no more deny a gay person access to the secular rights and religious sacraments because of his homosexuality than it can reinstate Jim Crow. ↗

— Jon Meacham

#because #color #crow #deny #gay

Given that sexual orientation is innate and that we are all, in theological terms, children of God, to deny access to some sacraments based on sexuality is as wrong as denying access to some sacraments based on race or gender. ↗

— Jon Meacham

#based #children #deny #denying #gender