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The Queen, bless her heart, has cultivated procrastination to a degree which is really an art--when one is vexed, as I fear I often am, one should recall that the Bowes Lyons are the laziest family in the world. Against this reflection it becomes remarkable that she accomplishes so much. ↗
And overpowered by memory Both men gave way to grief. Priam wept freely For man - killing Hector, throbbing, crouching Before Achilles' feet as Achilles wept himself, Now for his father, now for Patroclus once again And their sobbing rose and fell throughout the house. ↗
It becomes more and more difficult to avoid the idea of black men as subjects of not just racial profiling but of an insidious form of racial obliteration sanctioned by silence. ↗
#demographics-of-united-states #humanity #post-racial-america #race-and-racism-in-america #race-relations
He waved to me to be quiet, as if I were annoying background noise. "Look, whatever your name is..." Benvolio Montague." Right. Look, Benvolio, why don't we go outside and get a taxi? My label has a New York office. We can go there and get you a money order or something." He smile, thinking himself clever. "Come on, what do you say?" Benvolio raised an eyebrow. "I am begining to believe that you are insane. ↗
What infinite heart's-ease Must kings neglect, that private men enjoy! And what have kings, that privates have not too, Save ceremony, save general ceremony? And what art thou, thou idle ceremony? What kind of god art thou, that suffer'st more Of mortal griefs than do thy worshippers? What are thy rents? what are thy comings in? O ceremony, show me but thy worth! What is thy soul of adoration? Art thou aught else but place, degree and form, Creating awe and fear in other men? Wherein thou art less happy being fear'd Than they in fearing. What drink'st thou oft, instead of homage sweet, But poison'd flattery? O, be sick, great greatness, And bid thy ceremony give thee cure! Think'st thou the fiery fever will go out With titles blown from adulation? Will it give place to flexure and low bending? Canst thou, when thou command'st the beggar's knee, Command the health of it? No, thou proud dream, That play'st so subtly with a king's repose; I am a king that find thee, and I know 'Tis not the balm, the sceptre and the ball, The sword, the mace, the crown imperial, The intertissued robe of gold and pearl, The farced title running 'fore the king, The throne he sits on, nor the tide of pomp That beats upon the high shore of this world, No, not all these, thrice-gorgeous ceremony, Not all these, laid in bed majestical, Can sleep so soundly as the wretched slave, Who with a body fill'd and vacant mind Gets him to rest, cramm'd with distressful bread; Never sees horrid night, the child of hell, But, like a lackey, from the rise to set Sweats in the eye of Phoebus and all night Sleeps in Elysium; next day after dawn, Doth rise and help Hyperion to his horse, And follows so the ever-running year, With profitable labour, to his grave: And, but for ceremony, such a wretch, Winding up days with toil and nights with sleep, Had the fore-hand and vantage of a king. The slave, a member of the country's peace, Enjoys it; but in gross brain little wots What watch the king keeps to maintain the peace, Whose hours the peasant best advantages. ↗
They spoke as though these Princes are so remote from life as we know it that the smallest sign of humanity, the mere fact even that they communicated by means of speech was worth noting and proclaiming. ↗
Things exist either because they have recently come into existence or because they have qualities that made them unlikely to be destroyed in the past. ↗