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Read through the most famous quotes by topic #ram
Once an object escapes, you have to assume that another class or thread may, maliciously or carelessly, misuse it. This is a compelling reason to use encapsulation: it makes it practical to analyze programs for correctness and harder to violate design constraints accidentally. ↗
jock; Back off Royd; Are you threatining me?? Jock; Not if you back off!! Royd: You look like shit go to bed. Sophie: Take your hands off me Royd: Better mine than sanbornes. Sophie; Take your hands off me or so help me ill make a unic of you! Royd; Try it fight me i want to hurt you Sophie: Then youre sucssedding il have bruise are you happy? ROYD: NO IM NOT HAPPY! Jock: Two years ago her father shot her mother tryd to kill her son and ended up shoting sophie instead the attack came out of the bule ↗
There was no closing my eyes and sliding back into that blissful dream of normal. This was my normal now. ↗
We can trace the communitarian fantasy that lies at the root of all humanism back to the model of a literary society, in which participation through reading the canon reveals a common love of inspiring messages. At the heart of humanism so understood we discover a cult or club fantasy: the dream of the portentous solidarity of those who have been chosen to be allowed to read. In the ancient world—indeed, until the dawn of the modern nation-states—the power of reading actually did mean something like membership of a secret elite; linguistic knowledge once counted in many places as the provenance of sorcery. In Middle English the word 'glamour' developed out of the word 'grammar'. The person who could read would be thought easily capable of other impossibilities. ↗
BOTTOM There are things in this comedy of Pyramus and Thisby that will never please. First, Pyramus must draw a sword to kill himself; which the ladies cannot abide. How answer you that? SNOUT By'r lakin, a parlous fear. STARVELING I believe we must leave the killing out, when all is done. BOTTOM Not a whit: I have a device to make all well. Write me a prologue; and let the prologue seem to say, we will do no harm with our swords, and that Pyramus is not killed indeed; and, for the more better assurance, tell them that I, Pyramus, am not Pyramus, but Bottom the weaver: this will put them out of fear. QUINCE Well, we will have such a prologue; and it shall be written in eight and six. BOTTOM No, make it two more; let it be written in eight and eight. ↗
No one can say with finality that God is only 'this' and nothing else. He is formless, and again He has forms. For the bhakta He assumes forms. But He is formless for the jnani, that is, for him who looks on the world as a mere dream. The bhakta feels that he is one entity and the world another. Therefore God, reveals Himself to him as a Person. But the jnani — the Vedantist, for instance — always reasons, applying the process of 'Not this, not this'. Through this discrimination he realizes, by his inner perception, that the ego and the universe are both illusory, like a dream. Then the jnani realizes Brahman in his own consciousness. He cannot describe what Brahman is. ↗
