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Read through the most famous quotes by topic #problem
Love begets wisdom, thus it is, as often misconceived, more than vain layers of tenderness; it is inherently rational and comprehensive of the problem within the problem: for instance, envy is one of the most excused sins in the media of political correctness. Those you find most attractive, or seem to have it all, are often some of the most insecure at heart, and that is because people assume that they do not need anything but defamation. ↗
#attractiveness #compassion #comprehensive #defamation #discernment
It didn't make you noble to step away from something that wasn't working, even if you thought you were the reason for the malfunction. Especially then. It just made you a quitter. Because if you were the problem, chances were you could also be the solution. The only way to find out was to take another shot. ↗
#leave #life #love #malfunction #noble
If love breaks more than a heart, maybe it's a sign and time to step out. ↗
#broken-heart #hitting #physical-abuse #relationship-problems #signs
Die Judenfrage,' it used to be called, even by Jews. 'The Jewish Question.' I find I quite like this interrogative formulation, since the question—as Gertrude Stein once famously if terminally put it—may be more absorbing than the answer. Of course one is flirting with calamity in phrasing things this way, as I learned in school when the Irish question was discussed by some masters as the Irish 'problem.' Again, the word 'solution' can be as neutral as the words 'question' or 'problem,' but once one has defined a people or a nation as such, the search for a resolution can become a yearning for the conclusive. Endlösung: the final solution. ↗
#gertrude-stein #holocaust #irish-question #jewish-question #jews
Why hasn't someone lassoed a few teenagers and had them sit down and write out all the supposed answers they have so we can solve the world's problems already? ↗
#problems #richelle #richelle-goodrich #teenagers #world-issues
Once we face our fear, once we treat our anxiety itself as a thing, we can then choose otherwise. Instead of filling the unknown in our minds with expectations of the tragic, we can choose to fill the void with a different expectation – the expectation of adventure. For example, Seneca, the Greek philosopher, refused to be afraid of what he did not know. When asked if he was afraid of dying, he replied, “Absolutely not, why should I be afraid of something I know nothing about.” His orientation toward the unknown of death was not to fill the gap in his understanding with horror but potential. ↗