Read through the most famous quotes by topic #platon
But it will be asked: What is the force and power of the blessings and curses of men, even if these men be such giants as Plato and Aristotle? Does truth become more true because Aristotle blesses it, or does it become error because Plato curses it? Is it given men to judge the truths, to decide the fate of the truths? On the contrary, it is the truths which judge men and decide their fate and not men who rule over the truths. Men, the great as well as the small, are born and die, appear and disappear - but the truth remains. When no one had as yet begun to "think" or to "search," the truths which later revealed themselves to men already existed. And when men will have finally disappeared from the face of the earth, or will have lost the faculty of thinking, the truths will not suffer therefrom. ↗
The poet is the sayer, the namer, and represents beauty. He is a sovereign, and stands on the centre. For the world is not painted, or adorned, but is from the beginning beautiful; and God has not made some beautiful things, but Beauty is the creator of the universe. Therefore the poet is not any permissive potentate, but is emperor in his own right. Criticism is infested with a cant of materialism, which assumes that manual skill and activity is the first merit of all men, and disparages such as say and do not, overlooking the fact, that some men, namely, poets, are natural sayers, sent into the world to the end of expression, and confounds them with those whose province is action, but who quit it to imitate the sayers. The poet does not wait for the hero or the sage, but, as they act and think primarily, so he writes primarily what will and must be spoken, reckoning the others, though primaries also, yet, in respect to him, secondaries and servants; as sitters or models in the studio of a painter, or as assistants who bring building materials to an architect. ↗
[A]s people are beginning to see that the sexes form in a certain sense a continuous group, so they are beginning to see that Love and Friendship which have been so often set apart from each other as things distinct are in reality closely related and shade imperceptibly into each other. Women are beginning to demand that Marriage shall mean Friendship as well as Passion; that a comrade-like Equality shall be included in the word Love; and it is recognised that from the one extreme of a 'Platonic' friendship (generally between persons of the same sex) up to the other extreme of passionate love (generally between persons of opposite sex) no hard and fast line can at any point be drawn effectively separating the different kinds of attachment. We know, in fact, of Friendships so romantic in sentiment that they verge into love; we know of Loves so intellectual and spiritual that they hardly dwell in the sphere of Passion. ↗
