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Read through the most famous quotes by topic #peri
Philosophy is the critically reflective, systematically articulated attempt to illumine our human experience in depth and set it in a vision of the whole. ↗
Oh here's a nice one, he brown recluse spider. This once resides in wooded areas. In other words, next to my head while I'm sleeping. ' In a small number of cases, a bite from a brown recluse can produce organ damage with occasional fatalities.' " "That's the worst-case scenario. how can it be? It's called a 'recluse'" "It's been my experience that all recluses have a mean streak. ↗
...as a mark of gratitude for his previous patronage, and a slight super-added morsel after breakfast, put likewise into his hand a whale! The great fish, reversing his experience with the prophet of Nineveh, immediately began his progress down the same red pathway of fate whiter so varied a caravan had preceded him. ↗
I always know it's Sunday because I wake up feeling apologetic. That's one of the cool things about being a Catholic . . . it's a multifaceted experience. If you lose the faith, chances are you'll keep the guilt, so it isn't as if you've been skunked altogether. ↗
I hope I am the kind of woman who embraces the daily work of letting God's kingdom come on earth with perseverance, faithfulness, and love. I hope we experience things together that prove love wins in eternity, evil loses every time. While we keep our eyes open and cling tightly to the promises of God, I want you to remember that no matter what trouble there is in the world, the grave they put Jesus in is still empty and God has already overcome the fear we carry. ↗
By marrying to soon, many individuals sacrifice their chance to struggle through this purgatory of solitude and search toward a greater sense of self-confidence. They glance at the world outside the family and with hardly a second thought grasp anxiously for a partner. In marriage they seek a substitute for the security of the family of origin and an escape from aloneness. What they do not realize is that moving so quickly from one family to another, they make it easy to transfer to the new marriage all their difficult experiences in the family of origin. ↗
It is not love that keeps us stuck in the past. Love fades over time. What introspective hearts seek is simply unanswered questions about why terrible things can happen to very good people. Closure never comes from reflection. It only comes from God's guidance and promptings. ↗
I resolutely refuse to believe that the state of Edward's health had anything to do with this, and I don't say this only because I was once later accused of attacking him 'on his deathbed.' He was entirely lucid to the end, and the positions he took were easily recognizable by me as extensions or outgrowths of views he had expressed (and also declined to express) in the past. Alas, it is true that he was closer to the end than anybody knew when the thirtieth anniversary reissue of his Orientalism was published, but his long-precarious condition would hardly argue for giving him a lenient review, let alone denying him one altogether, which would have been the only alternatives. In the introduction he wrote for the new edition, he generally declined the opportunity to answer his scholarly critics, and instead gave the recent American arrival in Baghdad as a grand example of 'Orientalism' in action. The looting and destruction of the exhibits in the Iraq National Museum had, he wrote, been a deliberate piece of United States vandalism, perpetrated in order to shear the Iraqi people of their cultural patrimony and demonstrate to them their new servitude. Even at a time when anything at all could be said and believed so long as it was sufficiently and hysterically anti-Bush, this could be described as exceptionally mendacious. So when the Atlantic invited me to review Edward's revised edition, I decided I'd suspect myself more if I declined than if I agreed, and I wrote what I felt I had to. Not long afterward, an Iraqi comrade sent me without comment an article Edward had contributed to a magazine in London that was published by a princeling of the Saudi royal family. In it, Edward quoted some sentences about the Iraq war that he off-handedly described as 'racist.' The sentences in question had been written by me. I felt myself assailed by a reaction that was at once hot-eyed and frigidly cold. He had cited the words without naming their author, and this I briefly thought could be construed as a friendly hesitance. Or as cowardice... I can never quite act the stern role of Mr. Darcy with any conviction, but privately I sometimes resolve that that's 'it' as it were. I didn't say anything to Edward but then, I never said anything to him again, either. I believe that one or two charges simply must retain their face value and not become debauched or devalued. 'Racist' is one such. It is an accusation that must either be made good upon, or fully retracted. I would not have as a friend somebody whom I suspected of that prejudice, and I decided to presume that Edward was honest and serious enough to feel the same way. I feel misery stealing over me again as I set this down: I wrote the best tribute I could manage when he died not long afterward (and there was no strain in that, as I was relieved to find), but I didn't go to, and wasn't invited to, his funeral. ↗
#cowardice #edward-said #fitzwilliam-darcy #george-w-bush #house-of-saud
Was this how trauma worked? she wondered. Those closest to it remained dumbfounded by the fact that those who weren't present could derive meaning from it? ↗
Als it is hard for America to fight wars in the name of freedom, if those people themselves choose for nonfreedom. Can America and England save India from communism, if they vote communist themselves. ↗
