Read through the most famous quotes by topic #ode
I hired a counterfeiter the other day. I told him, “As for your salary, how much you make is really up to you.” I love a business model where the employee pays the employer. ↗
I remember an era when you could get your nose sliced off for sticking it too far into another man's business. Now you can find out anything about anyone with the click of a button. There is no privacy and no consideration, and everyone is prying into things that aren't their affair. You can probably check on the intertube and find out what color underwear I have on today. ↗
The Tanakh teaches that, “The diligent will rule, while the lazy will be put to forced labor”. Most Jews work for themselves and hire employees instead of being employees. ↗
I have seen nothing and nothing but death and destruction. Creation yes, but more death than birth. Mankind has learned nothing from their forefathers…their ancestors. It is true what they say, history does repeat itself, Delacroix and those after history are left to make history but how can they make history when history has already been made? - Damion Nicodemeus; Chapter 1: Christian’s Training ↗
#dialogue #history #history-repeating-itself #inspirational #the-dark-world
I find the whole concept of being ‘sexy’ embarrassing and confusing. If I do an interview with photographs people desperately want to change me - dye my hair blonder, pluck my eyebrows, give me a fringe. Then there’s the choice of clothes. I know everyone wants a picture of me in a mini-skirt. But that’s not me. I feel uncomfortable. I’d never go out in a mini-skirt. It’s nothing to do with protecting the Hermione image. I wouldn’t do that. Personally, I don’t actually think it’s even that sexy. What’s sexy about saying, ‘I’m here with my boobs out and a short skirt, have a look at everything I’ve got?’ My idea of sexy is that less is more. The less you reveal the more people can wonder. ↗
The pre-Socratic Greek philosopher Parmenides taught that the only things that are real are things which never change... and the pre-Socratic Greek philosopher Heraclitus taught that everything changes. If you superimpose their two views, you get this result: Nothing is real. ↗
Sometimes we intentionally blind ourselves. We find poor substitutes for the things we lack: friends, family, love. And that substitute becomes almost addictive, to the point where we continue to try to turn it into the real thing, or convince ourselves it’s better than having nothing in its stead. But, Kitty, when you do find the real thing, you’ll wonder why you ever settled for anything less. ↗
Kant is sometimes considered to be an advocate of reason. Kant was in favor of science, it is argued. He emphasized the importance of rational consistency in ethics. He posited regulative principles of reason to guide our thinking, even our thinking about religion. And he resisted the ravings of Johann Hamann and the relativism of Johann Herder. Thus, the argument runs, Kant should be placed in the pantheon of Enlightenment greats. That is a mistake. The fundamental question of reason is its relationship to reality. Is reason capable of knowing reality - or is it not? Is our rational faculty a cognitive function, taking its material form reality, understanding the significance of that material, and using that understanding to guide our actions in reality - or is it not? This is the question that divides philosophers into pro- and anti-reason camps, this is the question that divides the rational gnostics and the skeptics, and this was Kant’s question in his Critique of Pure Reason. Kant was crystal clear about his answer. Reality - real, noumenal reality - is forever closed off to reason, and reason is limited to awareness and understanding of its own subjective products… Kant was the decisive break with the Enlightenment and the first major step toward postmodernism. Contrary to the Enlightenment account of reason, Kant held that the mind is not a response mechanism but a constitute mechanism. He held that the mind - and not reality - sets the terms for knowledge. And he held that reality conforms to reason, not vice versa. In the history of philosphy, Kant marks a fundamental shift from objectivity as the standard to subjectivity as the standard. What a minute, a defender of Kant may reply. Kant was hardly opposed to reason. After all, he favored rational consistency and he believed in universal principles. So what is anti-reason about it? The answer is that more fundamental to reason than consistency and universality is a connection to reality. Any thinker who concludes that in principle reason cannot know reality is not fundamentally an advocate of reason… Suppose a thinker argued the following: “I am an advocate of freedom for women. Options and the power to choose among them are crucial to our human dignity. And I am wholeheartedly an advocate of women’s human dignity. But we must understand that a scope of a women’s choice is confined to the kitchen. Beyond the kitchen’s door she must not attempt to exercise choice. Within the kitchen, however, she has a whole feast of choices[…]”. No one would mistake such a thinker for an advocate of women’s freedom. Anyone would point out that there is a whole world beyond the kitchen and that freedom is essentially about exercising choice about defining and creating one’s place in the world as a whole. The key point about Kant, to draw the analogy crudely, is that he prohibits knowledge of anything outside our skulls. The gives reasons lots to do withing the skull, and he does advocate a well-organized and tidy mind, but this hardly makes him a champion of reason… Kant did not take all of the steps down to postmodernism, but he did take the decisive one. Of the five major features of Enlightenment reason - objectivity, competence, autonomy, universality, and being an individual faculty - Kant rejected objectivity. ↗
[Dan] Brown states that five million women were killed by the Church as witches. In fact, modern research has shown that the witch hunts began in the sixteenth century in Europe and that between 30,000 and 50,000 men and women were burned to death for the crime of witchcraft. However, 90 per cent of those trials took place before secular tribunals in countries such as Germany and France where by the 1500s the Church had lost most of its influence in judicial matters. Indeed, it was precisely in countries like Spain and Italy where the Catholic Church still had influence that there were almost no witchcraft trials. ↗
