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The problem I want to talk to you about tonight is the problem of belief. What does it mean to believe? We use this word all the time, and I think behind it lurk some really extraordinary taboos and confusions. What I want to argue tonight is that how we talk about belief- how we fail to criticize or criticize the beliefs of others, has more importance to us personally, more consequence to us personally and to civilization than perhaps anything else that is in our power to influence. ↗
We are ultimately unknowable to ourselves and others. Our past and future are mostly unknowable. God is unknowable. For the present the universe - its origins and its destiny - is unknowable, as is whether there are many universes. Infinity is unknowable. These are some of the fundamental reasons why I call myself an agnostic. ↗
Who is more humble? The scientist who looks at the universe with an open mind and accepts whatever the universe has to teach us, or somebody who says everything in this book must be considered the literal truth and never mind the fallibility of all the human beings involved? ↗
In Mere Christianity, C. S. Lewis argues that human beings cannot be truly good or moral without faith in God and without submis- sion to the will of Christ. Unfortunately, Lewis does not provide any actual data for his assertions. They are nothing more than the mild musings of a wealthy British man, pondering the state of humanity’s soul between his sips of tea. Had Lewis actually famil- iarized himself with real human beings of the secular sort, per- haps sat and talked with them, he would have had to reconsider this notion. As so many apostates explained to me, morality is most certainly possible beyond the confines of faith. Can people be good without God? Can a moral orientation be sustained and developed outside of a religious context? The answer to both of these questions is a resounding yes. ↗
I'm afraid not." Hades sighed. "My son here convinced me that perhaps I should prioritize my list of enemies." He glared at me with distaste. "As much as I dislike certain upstart demigods, it would not do for Olympus to fall. I would miss bickering with my siblings. And if there is one thing we agree on - it is that you were a TERRIBLE father. ↗
Stop running, you fools!" Kronos yelled. "Stand and ACKK!" That last part was because a panicked Hyperborean giant stumbled backwards and sat on top of him. The lord of time disappeared under a giant blue butt. ↗
She could sense it very clearly: for me, no less than for her, the past counted far more than the present, remembering something far more than possessing it. Compared to memory, every possession can only ever seem disappointing, banal, inadequate ... She understood me so well! My anxiety that the present 'immediately' turned into the past so that I could love it and dream about it at leisure was just like hers, was identical. It was 'our' vice, this: to go forwards with our heads forever turned back. ↗