Read through the most famous quotes by topic #nene
When the world is at peace, when all things are tranquil and all men obey their superiors in all their courses, then music can be perfected. When desires and passions do not turn into wrongful paths, music can be perfected. Perfect music has its cause. It arises from equilibrium. Equilibrium arises from righteousness, and righteousness arises from the meaning of the cosmos. Therefore one can speak about music only with a man who has perceived the meaning of the cosmos. ↗
.... it is clear that we must trust what is difficult; everything alive trusts in it, everything in Nature grows and defends itself any way it can and is spontaneously itself, tries to be itself at all costs and against all opposition. We know little, but that we must trust in what is difficult is a certainty that will never abandon us; it is good to be solitary, for solitude is difficult; that something is difficult must be one more reason for us to do it. ↗
When you fight yourself to discover the real you, there is only one winner. ↗
#discover-the-real-you #finding-yourself #oneness #self-help #stephen-richards
When you reach a calm and quiet meditative state, that is when you can hear the sound of silence. ↗
#cosmic-meditation #cosmic-ordering-meditation #meditation #meditations #meditative
Meditation is the way to be with ourselves and to learn to accept our own aloneness. In aloneness, I experiment with being consciously alone as a door to be egoless. In conscious aloneness, the ego can not function. In aloneness, you are not. I have always been comfortable with my own aloneness as an inner source of love, joy, truth, silence and wholeness. When we depend on other people, it becomes a bondage - instead of a freedom. I took this sunday as a meditation to be consciously alone, and to accept all feelings of pain, of not being loved and the fear of being nobody that would come up during the meditation. This meditation goes up and down during the day: at certain moments, I can totally accept my aloneness. It feels fine to accept that I am alone and that I am nobody. At other moments, I feel the pain of not being loved, when the meditation brings up how dependence on other people is a barrier to totally accept my aloneness. I take a coffee at a restaurant. I am the only person that sits alone in the restaurant, while the other guests are couples and families eating sunday dinner. It brings up painful feelings of not being loved and wanting to be needed by other people, when I see how much people cling to each other in the couples and the families. Escaping your aloneness through relationships and needing other people's attention through being a teacher, a politician or by being rich or famous, are ways of escaping the pain of aloneness. But then the relationships are not really love. Only when you are capable of being alone, you can really love. When we can be alone, we discover the inner source of love, which is our true nature. When we can be alone, it open the door to be one with the Whole. ↗
#awareness #dependence #egoless #fame #fear
Try to notice-in all your thoughts, sensations, and direct encounters-the objects and 'outside-standers' that make appearance meaningful. For each object encountered or referred to, note it and embrace it in its immediate givenness as being part of 'you'. You can do this both by saying to yourself, "That too is 'I'," and by extending your sense of located awareness to embrace the apparently separate and distant object. This exercise helps to counteract the tendency to polarize experience, which creates a self that is cut off from the rest of reality. It might at first seem to set up a monomaniacal selfishness, but actually, if practiced carefully, it will undermine the idea of a solid and continuous 'self'. The exercise might also seem to cultivate confusion between things themselves and thoughts about these things and about the world. But this is not the case. By initially forcing the subject and object together in this way, we can soon progress to the perception of a 'time' which naturally gives the subject and object as together. This process also shows the felt difference between the thought about a thing and the 'thing itself'-between the reference and its referent-in a new light. We can progress from an artificial intimacy to an uncontrived one, and further, to an intimacy which simply is and which involves neither a self nor an object. This intimacy does not reach out to things elsewhere, nor does it assimilate them all in an ordinary location 'here'. ↗
