#martin

I suppose my little Martin acoustic guitar is quickly becoming a prize possession. It's a lovely guitar. I bought it at the Cambridge Folk Festival in 2001 before I had cleaned up. ↗

— Graham Coxon

#acoustic guitar #becoming #before #bought #cambridge

I don't hate humanity and I'm not interested in people who do. Although, it's funny, actually, some of my favorite writers really do. Like Martin Amis. My dirty secret. 'London Fields' is one of my favorite books ever. And it's indefensible! But he's so funny... I forgive him everything. ↗

— Elizabeth Gilbert

#although #books #dirty #ever #everything

Movies, TV, sports, come and go, but what you stand for is what people remember. Mandela, Martin Luther King, John Kennedy are people who really stood for something and were willing to die for it. You don't see a whole lot of that any more. ↗

— Christopher Judge

#come #come and go #die #go #john

My daddy, Rev. A. D. King, my granddaddy, Martin Luther King, Senior - we are a family of faith, hope and love. ↗

— Alveda King

#faith #family #granddaddy #hope #king

Ray Charles' revolutionary approach to music was also reflected in his politics and his deep and abiding commitment to Martin Luther King and the plight of African-Americans. Ray Charles may not have been on the front lines, but he put his money where his mouth was. ↗

— Diane Watson

#approach #been #charles #commitment #deep

True compassion does not sit on the laps of renovation; it dives with an approach to reconstruction. Don't throw a coin at a begger. Rather, destroy his source of poverty. ↗

— Israelmore Ayivor

#beg #begger #begging #coin #coins

I was making pancakes the other day and a fly flew into the kitchen. And that's when I realized that a spatula is a lot like a fly swatter. And a crushed fly is a lot like a blueberry. And a roommate is a lot like a fly eater. ↗

— Demetri Martin

#comedy #demetri-martin #fly #funny #humor

But today our very survival depends on our ability to stay awake, to adjust to new ideas, to remain vigilant and to face the challenge of change. The large house in which we live demands that we transform this world-wide neighborhood into a world – wide brotherhood. Together we must learn to live as brothers or together we will be forced to perish as fools. We must work passionately and indefatigably to bridge the gulf between our scientific progress and our moral progress. One of the great problems of mankind is that we suffer from a poverty of the spirit which stands in glaring contrast to our scientific and technological abundance. The richer we have become materially, the poorer we have become morally and spiritually. ↗

— Martin Luther King Jr.

#moral-progress #rev-dr-martin-luther-king-jr #science #spiritual #technology

Manifest in this trade (commercial sale of indulgences via bankers) at the same time was a pernicious tendency in the Roman Catholic system, for the trade in indulgences was not an excess or an abuse but the direct consequence of the nomistic degradation of the gospel. That the Reformation started with Luther’s protest against this traffic in indulgences proves its religious origin and evangelical character. At issue here was nothing less than the essential character of the gospel, the core of Christianity, the nature of true piety. And Luther was the man who, guided by experience in the life of his own soul, again made people understand the original and true meaning of the gospel of Christ. Like the “righteousness of God,” so the term “penitence” had been for him one of the most bitter words of Holy Scripture. But when from Romans 1:17 he learned to know a “righteousness by faith,” he also learned “the true manner of penitence.” He then understood that the repentance demanded in Matthew 4:17 had nothing to do with the works of satisfaction required in the Roman institution of confession, but consisted in “a change of mind in true interior contrition” and with all its benefits was itself a fruit of grace. In the first seven of his ninety-five theses and further in his sermon on “Indulgences and Grace” (February 1518), the sermon on “Penitence” (March 1518), and the sermon on the “Sacrament of Penance” (1519), he set forth this meaning of repentance or conversion and developed the glorious thought that the most important part of penitence consists not in private confession (which cannot be found in Scripture) nor in satisfaction (for God forgives sins freely) but in true sorrow over sin, in a solemn resolve to bear the cross of Christ, in a new life, and in the word of absolution, that is, the word of the grace of God in Christ. The penitent arrives at forgiveness of sins, not by making amends (satisfaction) and priestly absolution, but by trusting the word of God, by believing in God’s grace. It is not the sacrament but faith that justifies. In that way Luther came to again put sin and grace in the center of the Christian doctrine of salvation. The forgiveness of sins, that is, justification, does not depend on repentance, which always remains incomplete, but rests in God’s promise and becomes ours by faith alone. ↗

— Herman Bavinck

#faith #indulgences #justification #martin-luther #reformation

Like a lot of people, I’ve always enjoyed commenting on strangers’ outfits. Unlike a lot of people, I now had a new megaphone to do it with. And, let me tell you, commenting on people’s hilarious clothing choices through a megaphone makes it so much better. ↗

— Demetri Martin

#humour #this-is-a-book #hilarious