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Tessa had lain down beside him and slid her arm beneath his head, and put her head on his chest,listening to the ever-weakening beat of his heart. And in the shadows they'd whispered, reminding each other of the stories only they knew. Of the girl who had hit over the head with a water jug the boy who had come to rescue her, and how he had fallen in love with her in that instant. Of a ballroom and a balcony and the moon sailing like a ship untethered through the sky. Of the flutter of the wings of the clockwork Angel. Of holy water and blood. ↗
I always tried to imagine what it will be like to open your door to find something you had given up on. Maybe it had seen places you never had, been rerouted and passed through so many hands, but still somehow found its way back to you, all before the day even began. ↗
If my future were black, it was better surely to face it like a man than to attempt to brighten it by mere will-o’-the-wisps of the imagination. ↗
In addition, unlike Othello, whose profession of arms is socially honorable, Shylock is a professional usurer who, like a prostitute, has a social function but is an outcast from the community. But, in the play, he acts unprofessionally; he refuses to charge Antonio interest and insists upon making their legal relation that of debtor and creditor, a relation acknowledged as legal by all societies. Several critics have pointed to analogies between the trial scene and the medieval Processus Belial in which Our Lady defends man against the prosecuting Devil who claims the legal right to man’s soul. […] But the differences between Shylock and Belial are as important as their similarities. The comic Devil of the mystery play can appeal to logic, to the letter of the law, but he cannot appeal to the heart or to the imagination, and Shakespeare allows Shylock to do both. In his "Hath not a Jew eyes…" speech in Act III, Scene I, he is permitted to appeal to the sense of human brotherhood, and in the trial scene, he is allowed to argue, with a sly appeal to the fear a merchant class has of radical social evolution: You have among you many a purchased slave Which like your asses and your dogs and mules, You use in abject and in slavish parts, which points out that those who preach mercy and brotherhood as universal obligations limit them in practice and are prepared to treat certain classes of human beings as things. ↗
I want you to be happy, and him to be happy. And yet when you walk that aisle to meet hims and join yourselves forever you will walk an invisible path of the shards of my heart, Tessa. I would give over my own life for your happiness. I thought perhaps that when you told me you did not love me that my own feelings would fall away and atrophy, but they have not. They have grown every day. I love you now more desperately, this moment, than I have ever loved you before, and in an hour I will love you more than that. ↗
