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Read through the most famous quotes by topic #kept
I suppose that Willie had his natural quota of ordinary suspicion and caginess, but those things tend to evaporate when what people tell you is what you want to hear. ↗
Given the power and influence that science increasingly has in our daily lives, it is important that we as citizens of an open and democratic society learn to separate good science from bunk. This is not just a matter of intellectual curiosity, as it affects where large portions of our tax money go, and in some cases even whether people’s lives are lost as a result of nonsense. ↗
Be thankful for the people who have stood by you and cheered you on, but don't forget to be thankful for the ones that said it could not be done. Writing a book is no small task and even the skeptics can help you get where you want to be! ↗
A mode of thought does not become 'critical' simply by attributing that label to itself, but by virtue of its content. ↗
As every inquiry which regards religion is of the utmost importance, there are two questions in particular which challenge our attention, to wit, that concerning its foundation in reason, and that concerning it origin in human nature. ↗
The typical atheist rebels against God as a teenager rebels against his parents. When his own desires or standards are not fulfilled in the way that he sees fit, he, in revolt, storms out of the house in denial of the Word of God and in scrutiny of a great deal of those who stand by the Word of God. The epithet 'Heavenly Father' is a grand reflection, a relation to that of human nature. ↗
#atheism #bible #bitterness #denial #epithet
...I believe there is a legitimate aim of transcendence that is more modest and perhaps more realistic. We may not be able to rule out the skeptical possibility, and we may not be able to ground our normal capacity for understanding on something in which we can have even greater confidence; but it may still be possible to show how we can reasonably retain our natural confidence in the exercise of understanding, in spite of the apparent contingencies of our nature and formation. The hope is not to discover a foundation that makes our knowledge unassailably secure but to find a way of understanding ourselves that is not radically self-undermining, and that does not require us to deny the obvious. The aim would be to offer a plausible picture of how we fit into the world. Even in this more modest enterprise both theism and naturalistic reductionism fall short. Theism does not offer a sufficiently substantial explanation of our capacities, and naturalism does not offer a sufficiently reassuring one. ↗
