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Read through the most famous quotes by topic #judaism
What has bothered and angered radical Muslims is that I'm a non-Muslim writing anything at all about Islam. But this is fiction, and I don't think Islam is above criticism or fictionalization any more so than Judaism, Christianity, Mormonism or Hinduism is. ↗
For all the pain you suffered, my mama. For all the torment of your past and future years, my mama. For all the anguish this picture of pain will cause you. For the unspeakable mystery that brings good fathers and sons into the world and lets a mother watch them tear at each other’s throats. For the Master of the Universe, whose suffering world I do not comprehend. For dreams of horror, for nights of waiting, for memories of death, for the love I have for you, for all the things I remember, and for all the things I should remember but have forgotten, for all these I created this painting—an observant Jew working on a crucifixion because there was no aesthetic mold in his own religious tradition into which he could pour a painting of ultimate anguish and torment. ↗
Was it not part of the secret black art of truly grand politics of revenge, of a farseeing, subterranean, slowly advancing, and premeditated revenge, that Israel must itself deny the real instrument of its revenge before all the world as a mortal enemy and nail it to the cross, so that 'all the world,' namely all the opponents of Israel, could unhesitatingly swallow just this bait? And could spiritual subtlety imagine any more dangerous bait than this? Anything to equal the enticing, intoxicating, overwhelming, and undermining power of that symbol of the 'holy cross,' that ghastly paradox of a 'God on the cross,' that mystery of an unimaginable ultimate cruelty and self-crucifixion of God for the salvation of man? ↗
#christianity #jesus #judaism #art
If anything in Kafka's theology can be called Jewish, it is his virtual lack of any concept of 'Nature'. There is in a sense no 'Nature' in Genesis either, since the world is created for man. There may, however, be more modern reasons for the absence of this concept in Kafka's case. His position here resembles that of Heidegger, whose Existential philosophy represents an attack on Naturalism (while adopting its atheistic presuppositions) and therefore finds no place for nature as such, but only for the world in so far as the world exists 'for human existence', i.e., as 'material'. Heidegger and Kafka are radically original in that aspect of their thought which does away with the natural and the supernatural at the same time. In Kafka the absence of Nature is due to the fact that for him what might be termed the 'institutionalization' of the world is total, indeed totalitarian. There is no room in it for that unoccupied and unused space beyond the sphere of human needs which we are in the habit of revering or enjoying as 'Nature'. Yet there is truth in Kafka's omission of Nature from his world, to the extent that the mechanized civilization of to-day may be described as appropriating and exploiting everything there is as raw material or fuel, and destroying whatever cannot be exploited—even human beings. ↗
To illustrate how an individual can attain the goal of being submerged in physical reality while transforming it into holiness, we can use an analogy of a man who finds himself in a cold room. There are three ways that individual can maintain his body temperature: first, he can put on a warm coat; second, he can leave the room to go to a warmer environment; or third, he can light a fire. Similarly, if this individual finds himself in a "cold" environment, one which is detrimental to him, he can preserve his integrity through these three methods. First, he can put on a warm coat, which symbolizes strengthening himself inwardly so as not to be influenced by his surroundings. This however, is an incomplete victory, for if he were to relax his self-control he would capitulate. Second, he can leave the room, which implies separating himself from the negative influences surrounding him. Once again, this victory is only through removing himself from temptation and is, therefore, not permanent. He has not met the challenge by improving his surroundings. The third approach, lighting a fire, involves influencing the environment and raising it to a higher level. This is a complete triumph over one's surroundings for the dangers have not only been avoided, they have been entirely removed. ↗
In Judaism, there are 613 biblical commandments, and the Talmud says that the chief commandment of all is study. ↗
