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Read through the most famous quotes by topic #jainism
As you go on forgetting yourself materially, just in the same proportion do spiritual peace and spiritual powers flow in towards you. ↗
#indian-philsophers #inspirational-quotes #jainism #jains #materialism
The universe is not for man alone, but is a theater of evolution for all living beings. Live and let live is its guiding principle. Ahimsa Parmo Dharmah- Non-injury is the highest religion ↗
Veganism is not about giving anything up or losing anything; it is about gaining the peace within yourself that comes from embracing nonviolence and refusing to participate in the exploitation of the vulnerable ↗
#abolitionist #ahimsa #animals #francione #inspirational-quotes
Veganism is an act of nonviolent defiance. It is our statement that we reject the notion that animals are things and that we regard sentient nonhumans as moral persons with the fundamental moral right not to be treated as the property or resources of humans. ↗
To say that a being who is sentient has no interest in continuing to live is like saying that a being with eyes has no interest in continuing to see. Death—however “humane”—is a harm for humans and nonhumans alike. ↗
Speciesism is morally objectionable because, like racism, sexism, and heterosexism, it links personhood with an irrelevant criterion. Those who reject speciesism are committed to rejecting racism, sexism, heterosexism, and other forms of discrimination as well. ↗
मित्र का कर्तव्य है कि वह अपने मित्र को कठिन स्थिति में छोड़े नहीं। उसे आत्मीयता व सहयोग प्रदान करे। कठिनाई में छोड़ने वाला झूठा व न छोड़ने वाला सच्चा मित्र है। ↗
Veganism is not a "sacrifice." It is a joy. ↗
#abolitionist #ahimsa #animals #francione #inspirational-quotes
We can no more justify using nonhumans as human resources than we can justify human slavery. Animal use and slavery have at least one important point in common: both institutions treat sentient beings exclusively as resources of others. That cannot be justified with respect to humans; it cannot be justified with respect to nonhumans—however “humanely” we treat them. ↗
I reject animal welfare reform and single-issue campaigns because they are not only inconsistent with the claims of justice that we should be making if we really believe that animal exploitation is wrong, but because these approaches cannot work as a practical matter. Animals are property and it costs money to protect their interests; therefore, the level of protection accorded to animal interests will always be low and animals will, under the best of circumstances, still be treated in ways that would constitute torture if applied to humans. By endorsing welfare reforms that supposedly make exploitation more “compassionate” or single-issue campaigns that falsely suggest that there is a coherent moral distinction between meat and dairy or between fur and wool or between steak and foie gras, we betray the principle of justice that says that all sentient beings are equal for purposes of not being used exclusively as human resources. And, on a practical level, we do nothing more than make people feel better about animal exploitation. ↗
