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I- A Primeira Etapa da Leitura Analítica: Regras para Descobrir de que se Trata um Livro 1. Classifique o livro de acordo com o tipo e o assunto 2. Diga de que se trata todo o livro com a máxima concisão. 3. Enumere as partes principais por ordem e segundo a relação que guardam entre si, e delineie essas partes da mesma forma que você delineou o todo. 4. Defina o problema ou os problemas que o autor tentou resolver. II- A Segunda Etapa da Leitura Analítica: Regras para interpretar o Conteúdo de um Livro 5. Assimile os termos do autor interpretando-lhe as palavras-chave. 6. Aprenda as principais porposições do autor examinando-lhe os períodos mais importantes. 7. Conheça os argumentos do autor, descobrindo-os nas sequências dos períodos ou construindo-os à base dessas sequências. 8. Determine quais os problemas que o autor resolveu e quais os que não resolveu; e dentre estes, indique quais os que o autor sabia que não conseguiria resolver. III- A Terceira Etapa da Leitura Analítica: Regras para Criticar um Livro encarado sob o prisma da Comunicação de Conhecimentos A- Preceitos Gerais da Etiqueta Intelectual 9. Não comece a crítica enquanto não completar o delineamentoe a interpretação do livro. (Não diga que concorda, discorda ou suspende o julgamento enquanto não puder dizer “Entendo”.) 10. Não faça da discordância disputa ou querela. 11. Demonstre que reconhece a diferença entre conhecimento e mera opinião pessoal apresentando boas razões para qualquer julgamento crítico que venha a fazer. B- Critérios Especiais para Tópicos de Crítica 12. Mostre em que ponto o autor está desinformado. 13. Mostre em que ponto o autor está mal informado. 14. Mostre em que ponto o autor é ilógico 15. Mostre em que ponto a análise ou explanação do autor é incompleta. ↗
All non liberated souls when pass from one life to another it carries with itself the Karmic body which is invisible and subtle. This Karmic body depending on the karma energies it carries, exhibits the occult powers.It first attracts the material particles to form the physical body. The senses, speech and mind are formed according to the ability of the soul bonded by Karmic connections. It may be one sense organism to five sense organism with mind or without mind. Even one can be born as hellish beings or celestial beings. Mind includes desires, emotions, intelligence, thinking etc. According to Jains the soul in pure form has infiniteness in terms of its knowledge and power. These faculties are obstructed for its exhibition due to Karmic bondage. ↗
If we turn to those restrictions that only apply to certain classes of society, we encounter a state of things which is glaringly obvious and has always been recognized. It is to be expected that the neglected classes will grudge the favoured ones their privileges and that they will do everything in their to power to rid themselves of their own surplus of privation. Where this is not possible a lasting measure of discontent will obtain within this culture, and this may lead to dangerous outbreaks. But if a culture has not got beyond the stage in which the satisfaction of one group of its members necessarily involves the suppression of another, perhaps the majority---and this is the case in all modern cultures,---it is intelligible that these suppressed classes should develop an intense hostility to the culture; a culture, whose existence they make possible by their labour, but in whose resources they have too small a share. In such conditions one must not expect to find an internalization of the cultural prohibitions among the suppressed classes; indeed they are not even prepared to acknowledge these prohibitions, intent, as they are, on the destruction of the culture itself and perhaps even of the assumptions on which it rests. These classes are so manifestly hostile to culture that on that account the more latent hostility of the better provided social strata has been overlooked. It need not be said that a culture which leaves unsatisfied and drives to rebelliousness so large a number of its members neither has a prospect of continued existence, nor deserves it. ↗
Men, discouraged by their failure to accomplish exactly what they desire, often speak of their lives as purposeless, but it is idle talk, for, in fact, no intelligent life which concerns itself vigorously and properly with the things about it can be said to be purposeless. Such a life adheres, automatically, to the law of progression, and therefore moves toward a great destiny of supreme power and accompanying joys. The only purposeless life is the one that does not use its faculties. It matters little what tasks men perform in life, if only they do them well and will all their strength. In the eternal plan they are given progressive value. In an infinite universe, one cannot possibly learn all or do all, at once. A beginning must be made somewhere and corner by corner, department by department, space by space, all will be known and conquered. In the end, all must be explored, and whether one begins in the east or the west cannot matter much. The big concern is the extent to which a man offers himself, mind and body, to his worthwhile work. Upon that will growth depend. ↗
It became clear that Keisha Blake could not start something without finishing it. If she climbed onto the boundary wall of Caldwell, she was compelled to walk the entire wall, no matter the obstructions in her path (beer cans, branches). This compulsion, applied to other fields, manifested itself as "intelligence." Every unknown word sent her to a dictionary--in search of something like "completion"--and every book led to another book, a process that, of course, could never be completed. This route through early life gave her no small portion of joy, and, indeed, it seemed at first that her desires and her capacities were basically aligned. She wanted to read things--could not resist wanting to read things--and reading was easily done, and relatively inexpensive. On the other hand, that she should receive any praise for such reflexive habits baffled the girl, for she knew herself to be fantastically stupid about many things. Wasn't it possible that what others mistook for intelligence was in fact only a sort of mutation of the will? ↗
Aleksia laughed at her, putting a world of scorn and withering contempt into her voice--just as Kay would probably do in a temper. In fact, everything that she was doing now was to test her to see if her own self-worth was strong enough to stand up to the worst the one she loved could deliver. It is so much harder to take a hint of scorn from the beloved than a verbal battering from an enemy........Kay would always be more intelligent, more clever than Gerda was. She had to know, deep inside her, that what she offered was just as important and just as valuable as wit and intelligence. ↗
Symptoms of illness and distress, plus your feelings about them, can be viewed as messengers coming to tell you something important about your body or about your mind. In the old days, if a king didn't like the message he was given, he would sometimes have the messenger killed. This is tantamount to suppressing your symptoms or your feelings because they are unwanted. Killing the messenger and denying the message or raging against it are not intelligent ways of approaching healing. The one thing we don't want to do is to ignore or rupture the essential connections that can complete relevant feedback loops and restore self-regulation and balance. Our real challenge when we have symptoms is to see if we can listen to their message and really hear them and take them to heart, that is, make the connection fully. ↗
This is the plot up to the moment when the writer leaves the woman still dolefully enmeshed in it, and, suitcase in hand, tiptoeing so as not to disturb her postcoital rest, he himself slips silently out of the plot on the grounds of its general implausibility, a total lack of gravity, reliance at too many key points on unlikely coincidence, an absence of inner coherence, and not even the most tenuous evidence of anything resembling a serious meaning or purpose. The story so far is frivolously plotted, overplotted, for his taste altogether too freakishly plotted, with outlandish events so wildly careening around every corner that there is nowhere for intelligence to establish a foothold and develop a perspective. As if the look-alike at the story's storm center isn't farfetched enough, there is the capricious loss of the Smilesburger check (there is the fortuitous appearance of the Smilesburger check; there is Louis B. Smilesburger himself, Borscht Belt deus ex machina), which sets the action on its unconvincing course and serves to reinforce the writer's sense that the story has been intentionally conceived as a prank, and a nasty prank at that, considering the struggles of Jewish existence that are said to be at issue by his antagonist. ↗
Strike experienced a moment of pure clarity: he would never make it out of here, would never rise above his current position as Rodney’s lieutenant, because all the intelligence and prudence and vision came to nothing if it wasn’t tempered and supported by a certain blindness, an oblivious animal will that Rodney had, that he, Strike, did not have. Rodney would survive all this not because of his guts or his brains, but because he understood that there was no real life out here on the street, no real lives other than his own, and that what really mattered was coming first in all things, in all ways and at all costs. ↗
Deception was an inherent trait of intelligent beings. Even his love, in her ample ardor, would weave him a guilty lie for his own good. And he treasured her just as well for those tales he was sure she'd already spun. ↗
