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the book is intended to show how it is possible to live in and be enlarged by loss, even as we continue to experience it. ↗
how irrelevant the belief in God can be to religious experience—so irrelevant that the emotional structure of religious experiences can be transplanted to completely godless contexts with little of the impact lost—and when he had also, almost as an afterthought, included as an appendix thirty-six arguments for the existence of God, with rebuttals, his claim being that the most thorough demolition of these arguments would make little difference to the felt qualities of religious experience, ↗
There is no better point of entry to the religious experience than the Sabbath, for all its apparent ordinariness. Because of its ordinariness. The extraordinariness of the Sabbath lies in its being commonplace. ↗
You might tell me that you have been engaging in some deep questioning and theological rethinking.1 You can no longer live with the faith you inherited from your parents or constructed earlier in your life. As you sort through your dogma and doctrine, you’ve found yourself praying less, less thrilled about worship, scripture, or church attendance. You’ve been so focused on sorting and purging your theological theories that you’ve lost track of the spiritual practices that sustain an actual relationship with God. You may even wonder if such a thing is possible for someone like you. ↗
A cockroach stepped out from behind the ketchup, gave me a quick impassive once-over, decided that I was of the Brahmin faith, and walked earnestly across the table on errands of his own. Somebody had left a newspaper on the bench beside me, and I picked it up and swatted the cockroach, permitting his soul to transmigrate into the body of a quartermaster. ↗