No subscription or hidden extras
Read through the most famous quotes by topic #heterosexism
I realized that I’m not a lesbian anymore. I realized that women don’t have fun together. I realized that that’s not love. I realized that men are heroes after all…” “What is your definition of a hero?” she asked. “A hero is someone you can be proud of,” the woman said. “To be proud of someone he has to be bigger than you so you can look up to him. You can feel safe when he is near you. Especially a man who has soft skin. When a man is near you who has soft skin, soft and sloping like a woman’s, then you can feel safe.” “But he’s not a woman?” “No.” …She knew this word he. She’d heard it before in every circumstance of her life. But what did it mean? What did it really mean? “What’s your definition of fun?” she asked. “Fun,” the woman explained, “is when you get what you’ve always imagined. When you’ve always known what you want and then you get it. With a woman you can’t have this because you’ve never imagined what you’ve wanted. There’s no gratification. No gratification at all.” …”There’s something very important that I don’t understand. How can I be a woman and still be happy?” “Shut up,” the woman said. “Don’t tell me what to do. ↗
The chain booksellers, like Barnes and Noble, began to dominate the market, and they instituted a “gay and lesbian” section in many of their branch stores. This section was never positioned at the front of the store with the bestsellers. It was usually on the fourth floor hidden behind the potted plants. What this meant in practical terms was that those of us who had the integrity to be out in our work found our books literarily yanked off of the “Fiction” shelves and hidden on the gay shelves, where only “gay” people wanting “gay” books would dare to tread. It was an instant undoing of all the progress we had made to be treated as full citizens and a natural, organic part of American intellectual life. …I felt very strongly, and still do, that authentic lesbian literature should be represented at all levels of publishing, including taking its rightful place as a natural organic part of mainstream American intellectual life. The corporate lockdown went into overdrive just at the moment that this integration was beginning to take place. This positioning is essential for so many reasons, least of which is the right of writers of merit to not be excluded from financial, emotional, and intellectual development simply because they have the integrity to be out in their work. Second is the right of gay people to be in dialogic relationships with straights - where they read and identify with our work as we are asked to with theirs. And finally, that even at the height of the strength of the lesbian subculture, most gay people find out about gay things through the mainstream media. ↗
Individual members of certain churches in black communities should protest when worship services become a platform for teaching anti-gay sentiments. Often individuals sit and listen to preachers raging against gay people and think the views expressed are amusing and outmoded, and dismiss them without challenge. But if homophobia is to be eradicated in black communities, such attitudes must be challenged. ↗
Strangely, the subsequent AIDS works that have become iconic in our culture rarely mention the movement, or the engaged community of lovers, but both formations were inseparable from the crisis itself. Now, looking back, I fear that the story of the isolated helpless homosexual was one far more palatable to the corporations who control the reward system in the arts.The more truthful story of the American mass - abandoning families, criminal governments, indifferent neighbors - is too uncomfortable and inconvenient to recall. The story of how gay people who were despised, had no rights, and carried the burden of a terrible disease came together to force the country to change against its will, is apparently too implicating to tell. Fake tales of individual heterosexuals heroically overcoming their prejudices to rescue helpless dying men with AIDS was a lot more appealing to the powers that be, but not at all true. ↗
#hiv-aids #homophobia #queer #art
Forty-two years after Dr. King was murdered, we are still a nation of inequality. People of color, women, gays, lesbians, and others are still treated as second-class citizens. Yes, things have changed but we have still not achieved equality among all humans. And nonhuman animals continue to be chattel property without any inherent value. ↗
#chattel-property #heterosexism #inherent-value #nonhuman #racism
The most pernicious message relayed by pornography is that women are natural sexual prey to men and love it; that sexuality and violence are congruent; and that for women sex is essentially masochistic, humiliation pleasurable, physical abuse erotic. But along with this message comes another, not always recognized: that enforced submission and the use of cruelty, if played out in heterosexual pairing, is sexually "normal," while sensuality between women, including erotic mutuality and respect, is "queer," "sick," and either pornographic in itself or not very exciting compared with the sexuality of whips and bondage. Pornography does not simply create a climate in which sex and violence are interchangeable; it widens the range of behavior considered acceptable from men in heterosexual intercourse-behavior which reiteratively strips women of their autonomy, dignity, and sexual potential, including the potential of loving and being loved by women in mutuality and integrity. ↗
