Read through the most famous quotes by topic #free
One can indeed try to obtain a particular result either by the use of violence or by speech aimed at securing the adherence of minds. It is in terms of this alternative that the opposition between spiritual freedom and constraint is most clearly seen. The use of argumentation implies that one has renounced resorting to force alone, that value is attached to gaining the adherence of one's interlocutor by means of reasoned persuasion, and that one is not regarding him as an object, but appealing to his free judgment. Recourse to argumentation assumes the establishment of a community of minds, which, while it lasts, excludes the use of violence. ↗
Imagination sees the complete reality, - it is where past, present and future meet... Imagination is limited neither to the reality which is apparent - nor to one place. It lives everywhere. It is at a centre and feels the vibrations of all the circles within which east and west are virtually included. Imagination is the life of mental freedom. It realizes what everything is in its many aspects ... Imagination does not uplift: we don't want to be uplifted, we want to be more completely aware. ↗
My name," I tell Wilbur in the most dignified voice I can find, "Was inspired by Harriet Quimby, the first female American pilot and the first woman ever to cross the Channel in an aeroplane. My mother chose it to represent freedom and bravery and independence, and she gave it to me just before she died." There's a short pause while Wilbur looks appropriately moved. Then Dad says, "Who told you that?" "Annabel did." "Well, it's not true at all. You were named after Harriet the tortoise, the second longest living tortoise in the world." There's a silence while I stare at Dad and Annabel puts her head in her hands so abruptly that the pen starts to leak into her collar. "Richard," she moans quietly. "A tortoise?" I repeat in dismay. "I'm named after a tortoise? What the hell is a tortoise supposed to represent?" "Longevity? ↗
Summer was here again. Summer, summer, summer. I loved and hated summers. Summers had a logic all their own and they always brought something out in me. Summer was supposed to be about freedom and youth and no school and possibilities and adventure and exploration. Summer was a book of hope. That's why I loved and hated summers. Because they made me want to believe. ↗
[T]here is both an intrinsic and instrumental value to privacy. Intrinsically, privacy is precious to the extent that it is a component of a liberty. Part of citizenship in a free society is the expectation that one's personal affairs and physical person are inviolable so long as one remains within the law. A robust concept of freedom includes the freedom from constant and intrusive government surveillance of one's life. From this perspective, Fourth Amendment violations are objectionable for the simple fact that the government is doing something it has no licence to do–that is, invading the privacy of a law-abiding citizen by monitoring her daily activities and laying hands on her person without any evidence of wrongdoing. Privacy is also instrumental in nature. This aspect of the right highlights the pernicious effects, rather than the inherent illegitimacy, of intrusive, suspicionless surveillance. For example, encroachments on individual privacy undermine democratic institutions by chilling free speech. When citizens–especially those espousing unpopular viewpoints–are aware that the intimate details of their personal lives are pervasively monitored by government, or even that they could be singled out for discriminatory treatment by government officials as a result of their First Amendment expressive activities, they are less likely to freely express their dissident views. ↗
#constitution #constitutional-rights #first-amendment #fourth-amendment #free-speech
Anyone I love takes away part of my freedom, but in that case it is I who wished it; and there is so much pleasure in loving that one gladly sacrifices something for its sake. Any one who loves me takes away all my freedom. Anyone who admires me (as a writer) threatens to take it away from me. I even fear those who understand me, which is why I spend so much time covering my tracks - both in my private life and in the persona I express through my books. What would have delighted me, had I loved god, is the thought that god gives nothing in return. ↗
What am I to God? Nothing, a murky shadow. My passage on this earth is too rapid to leave any traces; it counts for nothing in space or in time. God really doesn't pay any attention to us, so even if he exists, it's as if he didn't. My form of atheism, however, leads inevitably to an acceptance of the inexplicable. Mystery is inseparable from chance, and our whole universe is a mystery. Since I reject the idea of a divine watchmaker (a notion even more mysterious than the mystery it supposedly explains), then I must consent to live in a kind of shadowy confusion. And insofar as no explication, even the simplest, works for everyone, I've chosen my mystery. At least it keeps my moral freedom intact. ↗
بيـدٍ أغلقُ أبوابَ جراحـي * ويدي الأخرى على باب الصبـاح نصل سفاح على حنجرتي * وعلى وجهي تهاويل الأضـاحـي قبضة الجبهة لا تـمهـلـنـي * لـحظة.. مــا بيـن ذبـح وانـذبـاح أنــا أوجـاع ملايـيـن صحت * فصحْت غضبة حـق مستبــاح من رخام الأمس دوى ألمي* يا سدود انتظري دَين اكتساحي أبذر الشمس على مستقبلي * واشج بالليل عن فضل وشاحي فاضربوا أوتاركم في وطني * إنها لعبة قش ورياح حرموا الدوح على بلبله * وأبيحوا لكمو غير المباح سأكيل الصاع بالصاعين لكم * ناقلاً ناري من ساح لساح مخلب الصقر أنا قلمته * أمس. فليكبر على حد سلاحي تتحدى زهرتي دبايةً * فاسحقوها، تزدهر كل بطاحي من محيطي لخليجي لم يزل * صاعداً يكتسح الموت جناحي وطني جنة عدني، وأنا * حارس الجنة من كف وقاح وأرى حولي رؤوساً أينعت * وانا قاطفها باسم جراحي غضبي يحرق من يشعله * غضبي القادم ريحاً بلقاح فافهموا يا سادتي، أخبركم * انني صاح، أعيد القول، صاح ألف هولاكو أنا أغرقتهم * في دياجيري، واطلعت صباحي ينتهي العدوان غيماً عابرا * وأنا أبقى، وحبي، وكفاحي. ↗
But most of all, as summer slanted to an end, he was learning to love idleness, idleness no longer as stretches of freedom reclaimed by stealth here and there from involuntary labour, surreptitious thefts to be enjoyed sitting on his heels before a flowerbed with the fork dangling from his fingers, but as a yielding up of himself to time, to a time flowing slowly like oil from horizon to horizon over the face of the world, washing over his body, circulating in his armpits and his groin, stirring his eyelids. He was neither pleased nor displeased when there was work to do; it was all the same. He could lie all afternoon with his eyes open, staring at the corrugations in the roof-iron and the tracings of rust; his mind would not wander, he would see nothing but the iron, the lines would not transform themselves into pattern or fantasy; he was himself, lying in his own house, the rust was merely rust, all that was moving was time, bearing him onward in its flow. ↗
