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Read through the most famous quotes by topic #faery
He wanted a faery. More than anything else in the world. He had already imagined exactly how it should happen. He would set up the invitation, and the next day there would be a petal-winged pisky clinging to the top of his bedpost. It would have a foolish grin on its face, and large ears, and it wouldn’t notice at all that Bartholomew was small and ugly and different from everyone else. But no. Mother had to ruin everything. ↗
#funny #magic #pisky #imagination
Long ago, when faeries and men still wandered the earth as brothers, the MacLeod chief fell in love with a beautiful faery woman. They had no sooner married and borne a child when she was summoned to return to her people. Husband and wife said a tearful goodbye and parted ways at Fairy Bridge, which you can still visit today. Despite the grieving chief, a celebration was held to honor the birth of the newborn boy, the next great chief of the MacLeods. In all the excitement of the celebration, the baby boy was left in his cradle and the blanket slipped off. In the cold Highland night he began to cry. The baby’s cry tore at his mother, even in another dimension, and so she went to him, wrapping him in her shawl. When the nursemaid arrived, she found the young chief in the arms of his mother, and the faery woman gave her a song she insisted must be sung to the little boy each night. The song became known as “The Dunvegan Cradle Song,” and it has been sung to little chieflings ever since. The shawl, too, she left as a gift: if the clan were ever in dire need, all they would have to do was wave the flag she’d wrapped around her son, and the faery people would come to their aid. Use the gift wisely, she instructed. The magic of the flag will work three times and no more. As I stood there in Dunvegan Castle, gazing at the Fairy Flag beneath its layers of protective glass, it was hard to imagine the history behind it. The fabric was dated somewhere between the fourth and seventh centuries. The fibers had been analyzed and were believed to be from Syria or Rhodes. Some thought it was part of the robe of an early Christian saint. Others thought it was a part of the war banner for Harald Hardrada, king of Norway, who gave it to the clan as a gift. But there were still others who believed it had come from the shoulders of a beautiful faery maiden. And that faery blood had flowed through the MacLeod family veins ever since. Those people were the MacLeods themselves. ↗
There is a difference between this world and the world of Faery, but it is not immediately perceptible. Everything that is here is there, but the things that are there are better than those that are here. All things that are bright are there brighter. There is more gold in the sun and more silver in the moon of that land. There is more scent in the flowers, more savour in the fruit. There is more comeliness in the men and more tenderness in the women. Everything in Faery is better by this one wonderful degree, and it is by this betterness you will know that you are there if you should ever happen to get there. ↗
#men
Rhys—if that was even his real name—either believed what he was saying or he was a prime candidate for an Oscar. Because try as Morgan might, she couldn’t see any evidence that he was lying. He had to be crazy then, but everything about the whole situation was insane. After all, she was standing in her front yard in her pajamas, holding a naked man at the point of a garden hoe. She’d taken assertive action when she’d seen him lying in the grass, assuming he was drunk or something. Well, she’d gotten the upper hand all right. Now what was she supposed to do with the guy? ↗
As she peeked through the curtains with the phone in her hand, waiting for the police dispatcher to pick up, she realized there was one thing she did know about the naked stranger in her yard. He had, without a doubt, the finest butt on the planet. ↗
#faery-paranormal-romance #paranormal-romance #sexy-men #men
Some discussion of the nature and temperament of the fairies is necessary in view of its possible bearing on their origin. J. G. Campbell tells us that in the Highlands of Scotland they were regarded as "the counterparts of mankind, but substantial and unreal, outwardly invisible." They differ from mortals in the possession of magical power, but are strangely dependent in many ways on man. They are generally considered by the folk at large as of a nature between spirits and men. "They are," says Wentz, "a distinct race between our own and that of spirits. ↗
