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Thoughtful organ donors do not give to charity posthumously. They cultivate many pen pals and ship their deliveries first class. ↗
Equally serious is the complaint that psychoanalysis as a medical practice is a form of oppressive social control, labelling individuals and forcing them to conform to arbitrary definitions of ‘normality’. This charge is in fact more usually aimed against psychiatric medicine as a whole: as far as Freud’s own views on ‘normality’ are concerned, the accusation is largely misdirected. Freud’s work showed, scandalously, just how ‘plastic’ and variable in its choice of objects libido really is, how so-called sexual perversions form part of what passes as normal sexuality, and how heterosexuality is by no means a natural or self-evident fact. It is true that Freudian psychoanalysis does usually work with some concept of a sexual ‘norm’; but this is in no sense given by Nature. ↗
You know, Emily was a selfish old woman in her way. She was very generous, but she always wanted a return. She never let people forget what she had done for them - and, that way she missed love. ↗
When the Prophet (pbuh) showed generosity, he expected nothing in return. Many rich men, especially kings, give charity, hoping not for a monetary return, but instead for respect, love, admiration, loyalty, or maybe even just an obsequious kiss on the hand. The Prophet (pbuh) expected none of these things. Or described in the words of a poet: ~ You see him, when you go to him, with a cheerful expression on his face, Making it seem that you are the one giving him that which you ask for.~ ↗
That's what I consider true generosity: You give your all, and yet you always feel as if it costs you nothing. ↗
The full moon cast an eerie glow through thick ancient dark woods. In the shadows around a tree, the serial killer ran his knife lovingly over Chelsea’s trussed dead body. She lay, as if posed for a photo, wearing only bloody pink underpants. ↗
If women are the earliest sources of emotional caring and physical nurture for both female and male children, it would seem logical, from a feminist perspective at least, to pose the following questions: whether the search for love and tenderness in both sexes does not originally lead toward women; why in fact women would ever redirect that search; why species-survival, the means of impregnation, and emotional/erotic relationships should ever have become so rigidly identified with each other; and why such violent strictures should be found necessary to enforce women's total emotional, erotic loyalty and subservience to men. ↗