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Cosmetic surgery is not "cosmetic," and human flesh is not "plastic." Even the names trivialize what it is. It's not like ironing wrinkles in fabric, or tuning up a car, or altering outmoded clothes, the current metaphors. Trivialization and infantilization pervade the surgeons' language when they speak to women: "a nip," a "tummy tuck."...Surgery changes one forever, the mind as well as the body. If we don't start to speak of it as serious, the millennium of the man-made woman will be upon us, and we will have had no choice. ↗
Fear of the mob is a superstitious fear. It is based on the idea that there is some mysterious, fundamental difference between rich and poor, as though they were two different races, like Negroes and white men. But in reality there is no such difference. The mass of the rich and the poor are differentiated by their incomes and nothing else, and the average millionaire is only the average dishwasher dressed in a new suit. Change places, and handy dandy, which is the justice, which is the thief? Everyone who has mixed on equal terms with the poor knows this quite well. But the trouble is that intelligent, cultivated people, the very people who might be expected to have liberal opinions, never do mix with the poor. For what do the majority of educated people know about poverty? ↗
Equality of opportunity is not enough. Unless we create an environment where everyone is guaranteed some minimum capabilities through some guarantee of minimum income, education, and healthcare, we cannot say that we have fair competition. When some people have to run a 100 metre race with sandbags on their legs, the fact that no one is allowed to have a head start does not make the race fair. Equality of opportunity is absolutely necessary but not sufficient in building a genuinely fair and efficient society. ↗
[In 16th century European society] Marriage was the triumphal arch through which women, almost without exception, had to pass in order to reach the public eye. And after marriage followed, in theory, the total self-abnegation of the woman. ↗
[W]hat reasoning is this, to criticize an innocent majority who seldom make a slip, for a single act? This is not right. Why can't blame be borne individually for individual guilt? ... But for the love of Christ, those of you with some sense, do not blame the innocent without cause. For if, every time you see one man doing wrong, you're going to accuse all men likewise, it won't take long in any one day before you'll be saying that all men ought to be hung. If one man is a rogue, are all men too? No, there's no logic in that; you know what's true. Were a man hung or dismembered for theft, and they proposed to dish up the same treatment to you, you wouldn't consider it legal. You would look quite unamused, and take the liberty of bidding goodbye to all who pronounced that sort of judmgent. Think of others as you would have them think of you ... Let each bear guilt individually as is only right -- and as you'd wish to be upheld in your own case if you were innocent. ↗
We sought justice because equal pay for equal work is an American value. That fight took me ten years. It took me all the way to the Supreme Court. And, in a 5-4 decision, they stood on the side of those who shortchanged my pay, my overtime, and my retirement just because I am a woman. ↗
