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Read through the most famous quotes by topic #aye
Strange, is it not, how even those of us who scoff at divine intervention will fall to our knees and clasp our hands the moment we realize our futures are defined by uncertainty and hazard. A thoughtful man would never leave his knees. A wise man would never drop to them. In any case, it wasn’t really a prayer, but one does like to follow convention now and then. ↗
What a study in importunity, in earnestness, in persistence, promoted and propelled under conditions which would have disheartened any but a heroic, constant soul. [Jesus] teaches that an answer to prayer is conditional upon the amount of faith that goes to the petition. To test this, He delays the answer. the superficial pray-er subsides into silence, when thteanswer is delayed. But eh man of prayer hangs on, and on. The Lord recognizes and honors his faith, and gives him a rich and abundant answer to His faith evidencing, importunate prayer. ↗
Molitveni jezik jedini je jezik u kojem nema jezičnih zabrana. Kako je već rečeno, on je obuhvatniji od jezika vjere koja je sigurna u samu sebe. U jeziku molitve može se naime reći i to da se ne može vjerovati. ↗
Trusting God's grace means trusting God's love for us rather than our love for God. […] Therefore our prayers should consist mainly of rousing our awareness of God's love for us rather than trying to rouse God's awareness of our love for him, like the priests of Baal on Mount Carmel (1 Kings 18:26-29). ↗
Brother Lawrence says, in The Practice of the Presence of God, 'There is not in the world a kind of life more sweet and delightful than that of a continual conversation with God. Those only can comprehend it who practice and experience it' (Letter 5). No one who has ever tried it has ever given it a lesser rating than that. For even though our prayer-contact with God may be almost infinitely poor, the God we thus contact is infinitely rich! Therefore, 'we are to be pitied who content ourselves with so little. God has infinite treasure to bestow' (Letter 4). What is that? 'What no eye has seen, nor ear heard, not the heart of man conceived, what God has prepared for those who love him' (1 Cor 2:9). ↗
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God wants us to worry about our sins before we sin; the devil wants us to worry after we sin. God wants us to feel free after we repent (for we really are free then); the devil is a deceiver). The devil tempts us to cavalier pride before we sin and worrisome despair afterward, since pride and despair both separate us from God, and anything that separates us from God is the devil's friend and our enemy, while anything that brings us close to God is the devil's enemy and our friend. ↗