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It's not that students don't "get" Kafka's humor but that we've taught them to see humor as something you get -- the same way we've taught them that a self is something you just have. No wonder they cannot appreciate the really central Kafka joke -- that the horrific struggle to establish a human self results in a self whose humanity is inseparable from that horrific struggle. That our endless and impossible journey toward home is in fact our home. It's hard to put into words up at the blackboard, believe me. You can tell them that maybe it's good they don't "get" Kafka. You can ask them to imagine his art as a kind of door. To envision us readers coming up and pounding on this door, pounding and pounding, not just wanting admission but needing it, we don't know what it is but we can feel it, this total desperation to enter, pounding and pushing and kicking, etc. That, finally, the door opens...and it opens outward: we've been inside what we wanted all along. Das ist komisch. ↗
#art
Infinite Jest not only says that being human is hard work; it makes us work hard. It not only suggests we put ourselves in service to something larger than ourselves; it is one of those larger somethings. That's its rhetorical genius, and is how Wallace gets his self-help “to fly at such a high altitude”: Like AA, it is theory and praxis in a single stroke. Or: It is what it says, which may be the purest form of art. ↗
Think about it. People in the sixteenth century - not to mention in Jesus's time - didn't look like this: perfect skin, perfect hairdos, spotless clothes. These are people who went to the bathroom in the street, for God's sake. There's no way they looked like this. But that's how we're going to remember them. Our alabaster past. When nothing else is left, art will become the truth of the time. Then people will get to the nineteenth and twentieth centuries and wonder what happened - how we all became so imperfect. ↗
#art #david-levithan #history #art