#animals

Not responding is a response--we are equally responsible for what we don't do. In the case of animal slaughter, to throw your hands in the air is to wrap your fingers around a knife handle. ↗

— Jonathan Safran Foer

#eating #meat #responsibility #slaughter #equality

I am no theologian, and do not have the answers to these questions, and one of the reasons I enjoy the animals on the farm so much is that they don't think about their pain, or question it, they accept it and endure it, true stoics. I have never heard a donkey or cow whine (although I guess dogs do). I told my friend this: pain, like joy, is a gift. It challenges us, tests, defines us, causes us to grow, empathize, and also, to appreciate its absence. If nothing else, it sharpens the experience of joy. The minute something happens to me that causes pain, I start wondering how I can respond to it, what I can learn from it, what it has taught me or shown me about myself. This doesn't make it hurt any less, but it puts it, for me, on a more manageable level. I don't know if there is a God, or if he causes me or anybody else to hurt, or if he could stop pain. I try to accept it and live beyond it. I think the animals have taught me that. The Problem of Pain is that it exists, and is ubiquitous. The Challenge of Pain is how we respond to it. ↗

— Jon Katz

#farm #pain #problem #experience

If you are not vegan, please consider going vegan. It’s a matter of nonviolence. Being vegan is your statement that you reject violence to other sentient beings, to yourself, and to the environment, on which all sentient beings depend. ↗

— Gary L. Francione

#abolitionist #ahimsa #animals #education #exploitation

Any man with money to make the purchase may become a dog's owner. But no man --spend he ever so much coin and food and tact in the effort-- may become a dog's Master without consent of the dog. Do you get the difference? And he whom a dog once unreservedly accepts as Master is forever that dog's God. ↗

— Albert Payson Terhune

#dogs #pets #food

You bite the hand that feeds, Speedy said. Humans don't like that. They view it as a sign of ingratitude. I never asked anyone to feed me. That doesn't seem to matter to them. ↗

— Patrick Jennings

#ethics #food #humans #pets #food

What they discovered was that not only fish, but spiders and many insects can taste their food by the structures that are most likely to first come in contact with the food. And this in many invertebrate species turns out to be the feet. ↗

— Karen Shanor

#food

Never mind, said Hachiko each day. Here I wait, for my friend who’s late. I will stay, just to walk beside you for one more day. ↗

— Jess C. Scott

#dog #dogs #friends #friendship #hachiko

So maybe the difference isn't language. Maybe it's this: animals do neither good nor evil. They do as they must do. We may call what they do harmful or useful, but good and evil belong to us, who chose to choose what we do. The dragons are dangerous, yes. They can do harm, yes. But they're not evil. They're beneath our morality, if you will, like any animal. Or beyond it. They have nothing to do with it. We must choose and choose again. The animals need only be and do. We're yoked, and they're free. So to be with an animal is to know a little freedom... ↗

— Ursula K. Le Guin

#choice #good-and-evil #morality #freedom

...only someone who'd never been an animal would put up a sign saying not to feed them.... ↗

— Jonathan Safran Foer

#humor #humor

For bighorns, topography is memory, enhanced by acute vision. They can anticipate the land's every contour--when to leap, where to climb, when to turn, which footholds will support their muscular bodies. To survive, this is what the band would have to do: make this perfect match of flesh to earth. ↗

— Ellen Meloy

#environment #imagination