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Fear that I was very different from everyone else. Fear that deep down inside I was a shallow fraud, that after the revolution or after Jesus came down to straighten everything out, everyone from hippies to hard-hats would unfold and blossom into the beautiful people they were while I would remain a gnarled little wart in the corner, oozing bile and giving off putrid smells. ↗
Now yes, yes, creation sometimes screams a confusing message—fear, pain, grief. Fire burns, rivers flood, winds go hurricane, the earth shudders so hard it levels cities. But you must remember—this was not so in Eden. Mankind fell, surrendering this earth to the evil one. St. Paul says that creation groans for the day of its restoration (see Rom. 8:18–22), making it clear that everything is not as it was meant to be. People come to terrible conclusions when they assume this world is exactly as God intended. (An assumption that has wrought havoc in the sciences.) The earth is broken. Which only makes the beauty that does flow so generously that much more astounding. And reassuring. ↗
We are wolves, which are wild dogs, and this is our place in the city. We are small and our house is small on our small urban street. We can see the city and the train line and it's beautiful in its own dangerous way. Dangerous because it's shared and taken and fought for. That's the best way I can put it, and thinking about it, when I walk past the tiny houses on our street, I wonder about the stories inside them. I wonder hard, because houses must have walls and rooftops for a reason. My only query is the windows. Why do they have windows? Is it to let a glimpse of the world in? Or for us to see out? ↗
In 1913, when Anthony Patch was twenty-five, two years were already gone since irony, the Holy Ghost of this later day, had, theoretically at least, descended upon him. Irony was the final polish of the shoe, the ultimate dab of the clothes-brush, a sort of intellectual «There!» yet at the brink of this story he has as yet gone no further than the conscious stage. As you first see him he wonders frequently whether he is not without honor and slightly mad, a shameful and obscene thinness glistening on the surface of the world like oil on a clean pond, these occasions being varied, of course, with those in which he thinks himself rather an exceptional young man, thoroughly sophisticated, well adjusted to his environment, and somewhat more significant than any one else he knows. ↗
#beautiful-and-the-damned #fitzgerald #irony #shallow #superficial
MAGGIE, in pain: That’s what I mean; I’m a joke to most people. QUENTIN: No, it’s that you say what you mean, Maggie. You don’t seem to be upholding anything, you’re not—ashamed of what you are. MAGGIE: W-what do you mean, of what I am? … But you didn’t, did you? He turns to her in agony. Laugh at me? QUENTIN: No. He suddenly stands and cries out to Listener. Fraud! From the first five minutes! …Because! I should have agreed she was a joke, a beautiful piece, trying to take herself seriously! Why did I lie to her, play this cheap benefactor, this— Listens, and now unwillingly he turns back to her. MAGGIE: Like when you told me to fix where my dress was torn? You wanted me to be— proud of myself. Didn’t you? ↗