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Sometime the witch hunting takes on atrocious dimensions — the Nazi persecution of Jews, the Salem witch trials, the Ku Klux Klan scapegoating of blacks. Notice, however, that in all such cases the persecutor hates the persecuted for precisely those traits that the persecutor displays with a glaringly uncivilized fury. At other times, the witch hunt appears in less terrifying proportions—the cold war fear of a "Commie under every bed," for instance. And often, it appears in comic form—the interminable gossip about everybody else that tells you much more about the gossiper than about the object of gossip. But all of these are instances of individuals desperate to prove that their own shadows belong to other people. Many men and women will launch into tirades about how disgusting homosexuals are. Despite how decent and rational they otherwise try to behave, they find themselves seized with a loathing of any homosexual, and in an emotional outrage will advocate such things as suspending gay civil rights (or worse). But why does such an individual hate homosexuals so passionately? Oddly, he doesn’t hate the homosexual because he is homosexual; he hates him because he sees in the homosexual what he secretly fears he himself might become. He is most uncomfortable with his own natural, unavoidable, but minor homosexual tendencies, and so projects them. He thus comes to hate the homosexual inclinations in other people—but only because he first hates them in himself. And so, in one form or another, the witch hunt goes. We hate people "because," we say, they are dirty, stupid, perverted, immoral.... They might be exactly what we say they are. Or they might not. That is totally irrelevent, however, because we hate them only if we ourselves unknowingly possess the despised traits ascribed to them. We hate them because they are a constant reminder of aspects of ourselves that we are loathe to admit. We are starting to see an important indicator of projection. Those items in the environment (people or things) that strongly affect us instead of just informing us are usually our own projections. Items that bother us, upset us, repulse us, or at the other extreme, attract us, compel us, obsess us—these are usually reflections of the shadow. As an old proverb has it, I looked, and looked, and this I came to see: That what I thought was you and you, Was really me and me. ↗
All right, Emma. You brought me in. You made your move. Just like I knew you would. A nice move. Now it's my turn. ↗
Questa luce, cioè la storia, è spietata; essa ha questo di strano e di divino, e cioè che quantunque sia luce, e precisamente perché è luce, mette spesso dell'ombra là dove si vedono raggi; dello stesso uomo fa due fantasmi differenti, e l'uno attacca l'altro, e ne fa giustizia, e le tenebre del despota lottano con lo splendore del capitano. Da qui, una misura più vera nell'apprezzamento definitivo dei popoli. Babilonia violata diminuisce Alessandro; Roma incatenata diminuisce Cesare; Gerusalemme uccisa diminuisce Tito. La tirannia segue il tiranno. E' una sventura per un uomo lasciare dietro di sé dell'ombra che ha la forma sua. ↗
I was to grow used to hearing, around New York, the annoying way in which people would say: 'Edward Said, such a suave and articulate and witty man,' with the unspoken suffix 'for a Palestinian.' It irritated him, too, naturally enough, but in my private opinion it strengthened him in his determination to be an ambassador or spokesman for those who lived in camps or under occupation (or both). He almost overdid the ambassadorial aspect if you ask me, being always just too faultlessly dressed and spiffily turned out. Fools often contrasted this attention to his tenue with his membership of the Palestine National Council, the then-parliament-in-exile of the people without a land. In fact, his taking part in this rather shambolic assembly was a kind of noblesse oblige: an assurance to his landsmen (and also to himself) that he had not allowed and never would allow himself to forget their plight. The downside of this noblesse was only to strike me much later on. ↗
#bigotry #dress #edward-said #new-york #palestinian-national-council
Un sistema de adoctrinamiento que funcione como es debido debe cumplir diversas tareas, algunas bastante delicadas. Uno de sus objetivos son las masas estúpidas e ignorantes. Deberán ser mantenidas en ese estado, distraídas con simplificaciones groseras y de gran fuerza emocional, marginadas y aisladas. En una situación ideal, cada persona debería hallarse sola frente a la pantalla de su televisor, viendo deportes, telenovelas o comedias, privada de estructuras organizativas que permitan a los individuos carentes de recursos descubrir cuáles son sus pensamientos y creencias en interacción con otras personas, formular sus propias preocupaciones y planes y actuar para hacerlos realidad. Llegada esa situación, se les puede permitir ratificar las decisiones tomadas por quienes son mejores que ellos en elecciones celebradas periódicamente, y hasta animarles a hacerlo. La "multitud canallesca" es el blanco apropiado de los medios de comunicación y de un sistema de educación pública encaminado a generar obediencia y formación en las destrezas requeridas, incluida la de repetir lemas patrióticos en ocasiones oportunas. El problema del adoctrinamiento es un tanto distinto para aquellos de quienes se espera que participen en la toma de decisiones serias y en el ejercicio del control: los gestores de las empresas, del Estado y de la cultura, y los sectores culturizados en general. Estas personas deben interiorizar los valores del sistema y compartir las ilusiones necesarias que permitan su funcionamiento en interés de quienes concentran en sus manos el poder y los privilegios. Pero también han de tener cierta comprensión de las realidades del mundo, pues de lo contrario no serán capaces de realizar sus tareas con eficacia. Los medios elitistas y los sitemas educativos deben encontrar la forma de resolver esos dilemas, lo cual constituye una labor nada fácil. Es interesante ver en detalle cómo se lleva a cabo dicha labor, pero se trata de algo que cae fuera de los límites de estas observaciones. ↗
If the Universe came to an end every time there was some uncertainty about what had happened in it, it would never have got beyond the first picosecond. And many of course don't. It's like a human body, you see. A few cuts and bruises here and there don't hurt it. Not even major surgery if it's done properly. Paradoxes are just the scar tissue. Time and space heal themselves up around them and people simply remember a version of events which makes as much sense as they require it to make. ↗
...they say if you don't vote, you get the government you deserve, and if you do, you never get the results you expected. ↗
#democracy-voting #election #elections #false-promises #government
The poets, therefore, however much they adorned the gods in their poems, and amplified their exploits with the highest praises, yet very frequently confess that all things are held together and governed by one spirit or mind. ↗