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Cannabis sativa and its derivatives are strictly prohibited in Turkey, and the natural correlative of this proscription is that alcohol, far from being frowned upon as it is in other Moslem lands, is freely drunk; being a government monopoly it can be bought at any cigarette counter. This fact is no mere detail; it is of primary social importance, since the psychological effects of the two substances are diametrically opposed to each other. Alcohol blurs the personality by loosening inhibitions. The drinker feels, temporarily at least, a sense of participation. Kif abolishes no inhibitions; on the contrary it reinforces them, pushes the individual further back into the recesses of his own isolated personality, pledging him to contemplation and inaction. It is to be expected that there should be a close relationsip between the culture of a given society and the means used by its members to achieve release and euphoria. For Judaism and Christianity the means has always been alcohol; for Islam it has been hashish. The first is dynamic in its effects, the other static. If a nation wishes, however mistakenly, to Westernize itself, first let it give up hashish. The rest will follow, more or less as a manner of course. Conversely, in a Western country, if a whole segment of the population desires, for reasons of protest (as has happened in the United States), to isolate itself in a radical fashion from the society around it, the quickest and surest way is for it to replace alcohol by cannabis.


Paul Bowles


#cannabis #east-versus-west #weed #nature



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Chicago Film festival winner. In the Introduction to Bowles's "Collected Stories" (1979) Gore Vidal ranked his short stories "among the best ever written by an American" writing: the floor to this ramshackle civilization that we have built cannot bear much longer our weight. That's what I've achieved.

He achieved critical and popular success with the publication in 1949 of his first novel The Sheltering Sky set in what was known as French North Africa which he had visited in 1931. Except for winters spent in Sri Lanka (then known as Ceylon) during the early 1950s Tangier was his home for the next fifty-two years the remainder of his life. His aPaul Bowless are buried in Lakemont Cemetery in upstate New York.

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