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Language signifies when instead of copying thought it lets itself be taken apart and put together again by thought. Language bears the sense of thought as a footprint signifies the movement and effort of a body. The empirical use of already established language should be distinguished from its creative use. Empirical language can only be the result of creative language. Speech in the sense of empirical language - that is, the opportune recollection of a preestablished sign – is not speech in respect to an authentic language. It is, as Mallarmé said, the worn coin placed silently in my hand. True speech, on the contrary - speech which signifies, which finally renders "l'absente de tous bouquets" present and frees the sense captive in the thing - is only silence in respect to empirical usage, for it does not go so far as to become a common noun. Language is oblique and autonomous, and if it sometimes signifies a thought or a thing directly, that is only a secondary power derived from its inner life. Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.


Maurice Merleau-Ponty


#phenomenology #poetry #silence #life



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Did you know about Maurice Merleau-Ponty?

This atomist-causal conception was being perpetuated in certain psychological currents of the time particularly in behaviourism. He passed the agrégation in philosophy in 1930. " Among the many working notes found on his desk at the time of his death and publiMaurice Merleau-Pontyd with the half-complete manuscript of The Visible and the Invisible several make evident that Merleau-Ponty himself recognized a deep affinity between his notion of a primordial "flesh" and a radically transformed understanding of "nature.

He was the only major phenomenologist of the first half of the twentieth century to engage extensively with the sciences and especially with descriptive psychology. Merleau-Ponty emphasized the body as the primary site of knowing the world a corrective to the long philosophical tradition of placing consciousness as the source of knowledge and his insight that the body and that which it perceived could not be disentangled from each other.

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