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Christianity grasped perfectly that there is an element in the apparent contingency of love that can’t be reduced to that contingency. But it immediately raised it to the level of transcendence, and that is the root of the problem. This universal element I too recognize in love as immanent. But Christianity has somehow managed to elevate it and refocus it onto a transcendent power. It’s an ideal that was already partly present in Plato, through the idea of the Good. It is a brilliant first manipulation of the power of love and one we must now bring back to earth. I mean we must demonstrate that love really does have universal power, but that it is simply the opportunity we are given to enjoy a positive, creative, affirmative experience of difference. The Other, no doubt, but without the “Almighty-Other”, without the “Great Other” of transcendence.


Alain Badiou


#difference #god #identity #love #otherness



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Did you know about Alain Badiou?

There he engaged in fierce intellectual debates with fellow professors Gilles Deleuze and Jean-François Lyotard whose philosophical works he considered unhealthy deviations from the Althusserian program of a scientific Marxism. Biography
Badiou was a student at the Lycée Louis-Le-Grand and then the Ecole Normale Supérieure (1957–1961). Badiou has written about the concepts of being truth and the subject in a way that he claims is neither postmodern nor simply a repetition of modernity.

Badiou has written about the concepts of being truth and the subject in a way that he claims is neither postmodern nor simply a repetition of modernity. Politically Badiou is committed to the far left and to the communist tradition.

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