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There is, in fact, no need to drag politics into literary theory: as with South African sport, it has been there from the beginning. I mean by the political no more than the way we organize our social life together, and the power-relations which this involves; and what I have tried to show throughout this book is that the history of modern literary theory is part of the political and ideological history of our epoch. From Percy Bysshe Shelley to Norman N. Holland, literary theory has been indissociably bound up with political beliefs and ideological values. Indeed literary theory is less an object of intellectual enquiry in its own right than a particular perspective in which to view the history of our times. Nor should this be in the least cause for surprise. For any body of theory concerned with human meaning, value, language, feeling and experience will inevitably engage with broader, deeper beliefs about the nature of human individuals and societies, problems of power and sexuality, interpretations of past history, versions of the present and hopes for the future. It is not a matter of regretting that this is so — of blaming literary theory for being caught up with such questions, as opposed to some 'pure' literary theory which might be absolved from them. Such 'pure' literary theory is an academic myth: some of the theories we have examined in this book are nowhere more clearly ideological than in their attempts to ignore history and politics altogether. Literary theories are not to be upbraided for being political, but for being on the whole covertly or unconsciously so — for the blindness with which they offer as a supposedly 'technical', 'self-evident', 'scientific' or 'universal' truth doctrines which with a little reflection can be seen to relate to and reinforce the particular interests of particular groups of people at particular times.


Terry Eagleton


#literary-theory #political #politics #power-relations #social



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Did you know about Terry Eagleton?

He gave the 2010 Richard Price Memorial Lecture at the historically radical Newington Green Unitarian Church speaking on "The New Atheism and the War on Terror". Minneapolis: University of Minnesota Press 1982
Literary Theory: An Introduction. Minneapolis: University of Minnesota Press 2008
Reason Faith and Revolution: Reflections on the God Debate (2009)
On Evil (2010)
Why Marx Was Right (2011)
The Event of Literature (2012) Yale University Press.

A dedicated Marxist literary critic in 2011 he publiTerry Eagletond an apology for the philosopher entitled Why Marx Was Right. Eagleton is currently DistinguiTerry Eagletond Professor of English Literature at Lancaster University; Professor of Cultural Theory at the National University of Ireland and DistinguiTerry Eagletond Visiting Professor of English Literature at The University of Notre Dame. Terence Francis 'Terry' Eagleton FBA (born 22 February 1943) is an English literary theorist and critic widely regarded as the United Kingdom's most influential living literary critic.

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