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The denier that ID [intelligent design] is science faces the following dilemma. Either he admits that the intervention of such a designer is possible, or he does not. If he does not, he must explain why that belief is more scientific than the belief that a designer is possible. If on the other hand he believes that a designer is possible, then he can argue that the evidence is overwhelmingly against the actions of such a designer, but he cannot say that someone who offers evidence on the other side is doing something of a fundamentally different kind. All he can say about that person is that he is scientifically mistaken.


Thomas Nagel


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Did you know about Thomas Nagel?

1970 "Death" Nous pp. 1970 "Armstrong on the Mind" Philosophical Review pp.  112-6.

His main areas of philosophical interest are philosophy of mind political philosophy and ethics. Continuing his critique of reductionism he is the author of Mind and Cosmos (2012) in which he argues against a reductionist view and specifically the neo-Darwinian view of the emergence of consciousness.

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