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As simple as that sounds, it is nevertheless extremely difficult to adequately discuss no-boundary awareness or nondual consciousness. This is because our language — the medium in which all verbal discussion must float — is a language of boundaries. As we have seen, words and symbols and thoughts themselves are actually nothing but boundaries, for whenever you think or use a word or name, you are already creating boundaries. Even to say "reality is no-boundary awareness" is still to create a distinction between boundaries and no-boundary! So we have to keep in mind the great difficulty involved with dualistic language. That "reality is no-boundary" is true enough, provided we remember that no-boundary awareness is a direct, immediate, and nonverbal awareness, and not a mere philosophical theory. It is for these reasons that the mystic-sages stress that reality lies beyond names and forms, words and thoughts, divisions and boundaries. Beyond all boundaries lies the real world of Suchness, the Void, the Dharmakaya, Tao, Brahman, the Godhead. And in the world of suchness, there is neither good nor bad, saint nor sinner, birth nor death, for in the world of suchness there are no boundaries.


Ken Wilber


#nonduality #spirituality #death



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Throughout 1997 he had kept journals of his personal experiences which were publiKen Wilberd in 1999 as One Taste a term for unitary consciousness. Quadrants
As an inevitable corollary of their nature as a simultaneous part and whole each holon inherently has an interior and an exterior perspective (the perception or equivalent of the holon and the perspective of other separate entities) and also may be considered in the sense of an individual or as a plurality or collective. " Wilber's response is that the world religious traditions do not attest to the importance that Grof assigns to the perinatal.

In 1998 he founded the Integral Institute. His work formulates what he calls Integral Theory.

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