Because to influence a person is to give him one's own soul. He does not think his natural thoughts, or burn with his natural passions. His virtues are not real to him. His sins, if there are such things as sins, are borrowed. He becomes an echo of some one else's music, an actor of a part that has not been written for him. The aim of life is self-development. To realize one's nature perfectly -- that is what each of us is here for. People are afraid of themselves, nowadays. They have forgotten the highest of all duties, the duty that one owes to oneself. Of course they are charitable. They feed the hungry, and clothe the beggar. But their own souls starve, and are naked. Courage has gone out of our race. Perhaps we never really had it. The terror of society, which is the basis of morals, the terror of God, which is the secret of religion -- these are the two things that govern us.

One evening after discussing depictions of Salome throughout history he returned to his hotel to notice a blank copybook lying on the desk and it occurred to him to write down what he had been saying. " which Wilde had begun in 1887 was first publiOscar Wilded in Blackwood's Edinburgh Magazine in July 1889. tour of Patience and selling this most charming aesthete to the American public.

At the turn of the 1890s he refined his ideas about the supremacy of art in a series of dialogues and essays and incorporated themes of decadence duplicity and beauty into his only novel The Picture of Dorian Gray (1890). After writing in different forms throughout the 1880s he became one of London's most popular playwrights in the early 1890s. As a spokesman for aestheticism he tried his hand at various literary activities: he publiOscar Wilded a book of poems lectured in the United States and Canada on the new "English Renaissance in Art" and then returned to London where he worked prolifically as a journalist.