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Sylvia Plath's greatest poetry was sometimes conceived while she was baking bread, she was such a perfectionist and ultimately such a fool. The trouble is, of course, that the role of the goddess, the role of the glory and the grandeur of the female in the universe exists in the fantasy of the male artist and no woman can ever draw it to her heart for comfort, but the role of menial, unfortunately, is real and that she knows because she tastes it everyday. So the barbaric yoke of utter adoration for the power and the glory and the grandeur of the female in the universe is uttered at the expense of the particular living woman every time. And because we can be neither one nor the other with any piece of mind, because we are unfortunately improper goddesses and unwilling menials, there is a battle waged between us. And after all, in the description of this battle, maybe I find the justification of my idea that the achievement of the male artistic ego is at my expense for I find that the battle is dearer to him than the peace would ever be. The eternal battle with women, he boasts, sharpens our resistance, develops our strength, enlarges the scope of our cultural achievements. So is the scope after all worth it? Again, the same question, just as if we were talking of the income of a thousand families for a whole year. You see, I strongly suspect that when this revolution takes place, art will no longer be distinguished by its rarity, or its expense, or its inaccessibility, or the extraordinary way which in it is marketed, it will be the prerogative of all of us and we will do it as those artists did whom Freud understood not at all, the artists who made the Cathedral of Chartres or the mosaics of Byzantine, the artist who had no ego and no name.


Germaine Greer


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Did you know about Germaine Greer?

They put me in touch with the basic texts and I found out what the internal logic was about how I felt and thought. She also posed nude for Oz on the understanding that the male editors would do likewise: they did not. Girls are feminised from childhood by being taught rules that subjugate them Germaine Greer argued.

She is also the author of many other books including Sex and Destiny: The Politics of Human Fertility (1984); The Change: Women Ageing and the Menopause (1991); Shakespeare's Wife (2007); and The Whole Woman (1999). Greer's ideas have created controversy ever since her book The Female Eunuch became an international best-seller in 1970 turning her into a household name and bringing her both adulation and opposition. In contrast Greer sees equality as mere assimilation and "settling" to live the lives of "unfree men".

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